Khawateen Ki Zaibo Zeenat Ke Ahkaam

बिस्मिल्लाहिर्रहमानिर्रहीम
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✿KHWATEEN KI ZAIBO ZEENAT✿

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☞ Chand Usool —- Rules,

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✿ Zeb v zinat, bnaao singhar ek fitri cheez hai, fitrat ke inhi taqazo ke peshe nazar agar kaha jaye k aurto k liye khasa lazma hai to beja na hoga…

✿ Shariate mutahera ne fitri taqazo k peshe nazar na sirf zeb v zinat ki ijazat di balke baaz surto mein tarke zeb v zinat per malamat bhi ki hai

✿Irashade rabbani:

قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ
” Aap inse Keh dijiye k Kisne Allah ki Zeenat ko Haraam kar diya Jise All- A’araaf ,32

✿ Aurto’n ke Banaav Singhaar ka irshad bhi farmaya ,,

أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ
” kya wo jo zewro mein paali jati hai aur bahas v hujjat mein apna muddaA puri tarha wazeh bhi ni kr skti”

Az- Zukhraf ,18

✿ Zeb v zinat ke asbaab ki talash ko bator niyamat v ahsaan zikr fermaya:

وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ

⇰” Wahi he jisne Tumhare liye Samundar ko musakhkhar kar rakha he taki usse Taro taza Gosht lekar khao aur usse Zinat ki Cheeze nikaalo Jinhe tum pehna karte ho ,

An- Nahal ,14

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وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ

⇛Aur aisa hi jhaag in dhatuo per bhi uthta hai jinhe zewr au r bartan vaghaira banane ke liye log pighlaya krte hai.”

 Ar- Ra’ad ,17

✿ Zeb v zinat ko pasand karne, iski targheeb dene ke saath saath shariyat mutahera ne iski hudood bhi muqarrar ki hai or muqarrar hudood se aage badhne per pabandi lagadi,

✦ Example:_ khawind( husband) ke alawa ajnabi v gair mahram ke liye banaav singhar se mana farmaya-

“Nabi kareem sallallahu ta’ala alahi wa sallam ka irshade girami hai:

” Apne Shohar ke alawa doosro ke liye zeb v zinat karne wali qayamat ke din aisi tariki mein hogi k waha roshni ki koi surat bhi na hogi”

Tirmizi 1/220

✿ Shohar ki isteta’at or taqat se zyada ka mutaleba karne ko achchhi nigah se nahi dekha:_

يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا

“Ey nabi ! ( Sallallahu Alaihivasallam) Apni Biviyo’n se kaho agar tum duniya or iski zinat chahti ho to aao mein tumhe kuch de dila kar bhale tareeqe se rukhsat kru”….

Al-ahzab ,28

✿ Sare Aam (freely) bahar ghoone firne se mana kiya ,or gharo mein jam kr baithne ko pasand kiya:_..

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ

” Apne gharo mein tik kar raho or sabiq dore jahiliyat ki si saj dhaj na dikhati firo…”

 Al-ahzab ,33

✿ Agr bina bar zaroorat bahar nikalna pade to iski kaifiyat bhi bayan Farmayi ::-

يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ

“Ey Nabi !( Sallallahu Alaihivasallam ) Apni Biviyo’n or Betiyo’n or Ahle imaan ki Aurto’n se keh do k apne ouper Apni chadaro ke pallu latka liya kare ye zyada munasib tariqa hai take wo pehchan li jaye or na satayi jaye”

Al- Ahzab ,59

✿ Raste mein chalne ki kaifiyat or tareeqa bhi bataya k raaste k darmiyan na chale_

✿ “Hazrat abu Saeed Ansari apne walid se riwayat karte hai k Rasulullah ta’ala alaihi wassallam masjid se bahar khade the, raaste mein Mard v Aurte’n ikhatte ( sath) jane lage to aap Sallallahu alaihi vasallam ne Aurto’n se fermaya:::

“Peechhe raho tumhare liye Darmiyan mein chalna munasib nahi balke Raaste ke kinaro per chalo,,,”

,⇛ iske bad Aurte’n diwaro se chimat kar (lag kar) chalti thi, yahan tak k Basa avqaat unke kapde diwaro mein atak jate”

 Abu Daoud ,2/328, ,imdadiyah ,

✿ Ajnabi v ghair maharam se bila zaroorat bat karne se mana frmaya, agr koi zaroorat pesh aa jaye tab shariat k daire ( parde) mein bat krne ki ijazat di,

ِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ

“Nabi ( Sallallahu Alaihivasallam) ki biviyo’n se agar tumhe kuch mangna hai to parde k peeche se manga kare, ye tumhare or inke dilon ki pakeezgi ke liye zyada munasib tareeqA hai.”.

 Al-ahzab ,53

✿ Parde ki halat mein Baat cheet k dauran bhi guftagu k aise andaz se mana farmaya jo baa’ise fitna angez ho:_

فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا

“Dabi zaban se baat na kiya karo k dil ki kharabi ka mubtila koi shakhs lalach mein pad jaye,,,balke saaf suthri bat karo”

 Al-ahzab ,32

✿ Budhape (old age) ki Vajha se nikah se mayoos Aurto’n ko agarche kuchh rukhsat di or inka hukm in Aurto’n se qadre narm rakha…jinhe Nikah ki umeed ho lekin iske bavjood in boodhi Aurto’n ke haq mein bhi baqi Aurto’n ki tarah parde vaghaira ko pasand deedgi ki Nigaah se dekha or inke haq mein behtar bataya:_

وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ

“Aur jo Aurte’n jawani se guzri baithi ho, Nikah ki umeed war na ho,,,wo agar apni chadre utaar de to in per koi Gunaah nahi ba sharte ke zinat ki numaish karne wali na ho…ta ham wo bhi hayadari hi barte to inke haq mein achchha hai or Allah sab kuch sunta or jaanta hai,”,…

 An- Noor ,60

✿ Apne gharo mein rehte hue bhi siwaye mahram ke ghair mahram Rishtedaro se perde ka hukm diya or unke samne banao singhar se mana farmaya:_

َّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ

“Aur apna banao singhar na zahir kare magr in logo k samne. :shohar, baap, shoharo ke baap, Apne beto, shoharo k bete, bhai, bhaiyo ke bete,, behno k bete….”

 An- Noor ,31

✿ Taraqqi yafta zamane mein insan ne jahan or chizon mein taraqqi ki wahi zeb v zinat,,,banao singhar ki ashya or tariqo ko bhi yaksar tabdeel kr k rakh diya or aisi cheeze or tareeqe ejad kiye k guzishta zamano mein inka wajood tak na tha,,,

✿ ,sirf isi per iktifa nahi kiya balke baaz aisi cheezo ko bhi banao singhar ka lazmi hissa qaraar diya jo shariyat ki nazar mein mayub v na pasandeeda hai,,,dar haqiqat ye wada shaitani:__

وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ

” Me inhe behkaunga aur Aarzuo’n me uljhaunga aur inhe Hukm dunga k Jaanwaro ke kaano ko faadenge aur Hukm dunga k Khudaai saakht me Raddo badal karenge ,,,

 An- Nisa ,119

✿ aurte chunke zeb v zeenat k shaidai hai,,zeb v zinat k maamle mein is baat ko jawaz banate hue k,

⇛”shariat ne shohr ke liye banao singhar ki ijazat di hai”,

Maghrib se musta’ar har naye fashion ko ikhtiyar karne ki koshish karti hai,,,qatae nazar iske k Shar’an iski gunzaish hai ya nahi?????

✿ Lihaza zaroorat is baat ki thi k zeb v zinat se mutalliq islami taleemat v ahkam ko yakja kiya jaye taki jaa’iz v na jaa’iz tareeqo se Aali Vajah alkamaal aagahi ho-….

✦ Rab bana taqabbal minna innaka antas sami ul aleem✦

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☞ Libaas Se Zaibo Zeenat,

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✿. Zebo zinat ki cheezo mein libaas ko badi ahmiyat haasil hai , umda aur saaf libaas Sahibe libaas ke Aa’la zoq ki alamat kehlata hai,

✿ Irshade Rab bani he , —

يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ

“Ey Bani aadam ! ibaadat ke mauqe per apni zinat se Aarasta raho,”

 Al- A’araaf ,31

⇨ Aayate mazkura mein libaas ko bhi zinat me shumar kiya gaya,

Libas k silsile mein aisa koi tay nahi k khaas ye libaas pahenna sunnat se warid he,-

✿ Allama ibne taymiya rahmatullahi fermate hain”:_

” Nabi kareem Sallallahu Alaihivasallam ya sahaba v sahabiyaat se kisi aise libaas ka taAyun ko bhi zaabta qaraar nahi diya ja sakta k yahi libaas pehanna laazim hai aur iske alawa doosra libaas haraam hai,,

⇰Dar asal libaas ke maqasid makaan ke maqasid ki tarha hai,,,aurte’n is baat ki paband hai k wo aisa libaas pehne jisme mukammal parda ho,,

⇰Jab mard v aurat har do ka libaas mukhtalif hoga to jis libaas mein parda poshi zyada ho wo Aurto’n ka aur iske bar khilaf Mardo ka libaas hoga”

Majmu’a tul Fatawa ,22/90-92

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☞ Libaas Ke Mutalliq Chand Usool,

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✿. Libaas esa ho jo sar se le kar paoon (foot) tak tamaam jism ko dhak de, kyunki Satar dhanpne ke ba qadar Libaas pehan na wajib hai,

✿ Irshade rab bani he ,

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ

 Surah Al- Araaf :26

⇨ “Ey Aulaad e Aadam ! humne tum per libaas naazil kiya k Tumhare jism ke qabile sharm hisso ko dhanke aur Tumhare jism ki hifazat aur Zeenat ka zariya bhi ho aur behtreen Libaas taqwa ka libaas hai..
ye Allah ki nishaniyo me se ek nishani hai,””

✿ Allama ibne Aabideen rahmatullahi farmate hain:_”

“itna libaas pehan na Farz hai jo satar ko dhanp de””

 Radul Mukhtar, 2/351

✿ Aurto’n ka poora Badan Satar he ,lihaza Mukammal Badan ko dhanpna zaroori he,

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☞ Libaas itna Halka aur Bareek na ho k Jism Andar se Nazar Aaye ,

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✿. Hazrat Aayesha Raziyallahu Anha farmati hai:_

↬”Asma bint Abu Bakar Raziyallahu Anha Huzoor Sallallahu Alaihivasallam ke paas tashreef layi, aur unhone Bariee Libaas zebo tan kiya hua tha, to Aap Sallallahu Alaihivasallam ne inse moonn mod liya”_

✿”Hazrat Alqama bin Abi Alqama Raziyallahu Anha Apni Waalda se Rivayat karti hai k”:_

↬”Hazrat Hafsa bint Abdur Rahman Amma Ayesha Raziyallahu Anha ke paas tashreef layi unhone bareek dopatta odha hua tha,

↬Hazrat Ayesha Raziyallahu Anha ne ise phada aur inhe mota dupatta pehnaya””….

 Mishkaat, 377 ,Qadimi

✿ “Hazrat Dahiya bin khalifa farmate hain:_

⇰Nabi Akram Sallallahu Alaihivasallam ke paas ek martaba qibti kapde Aaye To Aap Sallallahu Alaihivasallam ne usme se ek Qibti Kapda mujhko ata kiya aur farmaya k ,

↬isko phaad kar do tukde kar lena ,inme se ek ka kurta bana lena aur doosra Apni Ahliya ko de dena wo iska duppatta bana legi,

⇨ Fir jab mein wapas hone laga to Aap Sallallahu Alaihivasallam ne farmaya:_

↬”Apni Bivi ko hidayat kar dena k qibti kapde ke neeche ek aur kapda laga le taki is kapde ke bareek hone ki vajah se iska bal aur jism nazar na aaye,”

Mishkaat, 376

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☞ Libaas itna Tang aur Chust na jisse Jism ki Haiyat aur Ubhaar Maloom na ho ,

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✿. “Rasulullah Sallallahu Alaihivasallam ka irshade girami hai”:_

↬Dozakhiyon ke do giroh ese hai jinhe meine nahi dekha,

↬ Ek giroh to un logo ka hai jinke haatho mein gaay ki dum ( Cow ki punchh ) ki manind kode honge, jisse wo logo ko na-haq marenge

↬aur Doosra giroh un Aurto’n ka hai jo ba- zahir kapde pehne hue hongi,magar haqiqat mein nangi hongi, wo Mardo ko apni taraf maa’il karengi aur khud Marrdo ki taraf maa’il hongi,

↬ inke sar bakhti uont ke Kohaan ki tarah hilte honge,,,aisi Aurte’n na to Jannat mein Dakhil hongi aur na Jannat ki bu payengi,,, halanki Jannat ki bu itni itni door se aati hai,”_

Sahih Muslim, 2/205,Qadimi

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☞ Aurto’n ko Mardo’n Jesa Libaas Pehanna,

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✿.Aurto’n ko Mardo jaisa Libaas pehanna aur Mardo ki waza qata akhtyar karna Haram hai, Lihaza Libaas aisa na ho jo Mardo ke Libaas ke mushabe ho,”:

✿” Hazrat Abu Huraira Raziyallahu Anhu Rivayat karte hai k Janabe Nabi Akram Sallallahu Alaihivasallam ne us Mard per laanat farmayi hai jo zanana Libaas pehne

↬ isi Tarah us Aurat per bhi Laanat farmayi jo Mardana Libaas pehne”-“…

Abu Daowd ,2/212 ,imdadiya

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☞ Kaafir aur Faasiq Aurto’n ka Fashion na ho ,

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✿. “””Hazrat Abdullah bin Amro bin al Aas farmate hain,”:_

↬Rasulullah Sallallahu ne mujhe zard rang ke kapde pehne hue dekha to farmaya,

↬”:_ye kuffar k kapde hai, inhe mat pehno,”

Sahih Muslim ,2/193

☞ Fakhr v takabbur aur dikhave se Perhez kiya jaye,”

✿ ,”Janab Nabi Kareem Sallallahu Alaihivasallam ne fermaya,

↬” :jo Shakhs Apni izzat talbi aur Badai ke izhaar ki garz se Aala v Nafees Libaas pehne, Allah Rabaul izzat use Qayamat ke Din zillat v hiqarat ka Libaas pehnayega,”

Musnad Ahmad ,2/221

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☞ ” Bareek Libaas ,( Shifon ,Nylon ),

✿ Bareek Libaas Pehanna Sare Aam fahashi phelane ke asbaab hai, isse bacna laazim hai,

⇰Irshade Rabbani hai,:

إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

” Beshak jo log Momineen mein be- hayaai Felane ko Pasand karte hai, inke liye Duniya v Akhirat mein Dardnaak Azaab hoga aur Allah inhe khoob jaanta hai, tum nahi jaante,”

Surah An- Noor ,19

✿”,Hazrat Ayesha Raziyallahu Anha farmati hai,:_

↬EK martaba Hazrat Asma bint Abu Bakar Huzoor Akram Sallallahu Alaihivasallam ki khidmat me gayi aur unhone Bareek kapde pehan rakhe the to Aap Sallallahu Alaihivasallam ne inse chehra mubarak fer liya aur farmaya,:_

↬Ey Asma ! jab Aurat Baaliga ho jaye to uske liye durust nahi k uske un aaza ke alawa kuch aur hissa Badan ka nzr aaye,

↬Aap Sallallahu Alaihivasallam ne Apne chehre ki taraf ishara kiya,”

Abu Daowd ,2/213, imdadiya

✿ Agar Bareek Libaas pehanna hi ho to iske neeche kuch aur pehan liya jaye take jism ki haalat v haiyat maloom na ho,

↬” Hazrat ibne Umer Raziyallahu Anhu farmate hai k Janabe Nabi Kareem Sallallahu Alaihivasallam ke paas hula (umda poshak) aur Shami kapda aaya to Aapne mujhe hula diya aur Usama ko kapda diya,

↬ Mein apna hula pehan kar haazir hua to Aapne Usama se puchha k tumne Apna kapda kya kiya??

↬Usama ne kaha,”:_

↬ Maine Apni Ahliya ko de diya-

↬To Aap Sallallahu Alaihivasallam ne farmaya:_

↬” Use kaho k iske neeche koi mota kapda pehan le take uske jism ke aaza aur haddiyao ka hajm Mardo ke Samne zaahir na ho,”

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☞ Bareek Libaas aur Science,

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✿ Hakeemm Tariq Mehmood Chughtai likhte hain.:_

↬”Aurto’n ke Bareek Libaas se jaha’n Sharm v Haya, hijaab v Wafa khatm ho jati hai, waha’n iske kuch nuqsanaat bhi waqe hue hai,””

☞ Doctor Led Beter ki warning-

↬( Mazkora doctor ruhaniyat ka bahut bada muhaqiq hai,)
Led Beter ke mutabiq jis Libaas se naswani jism ki jhalak nazar aaye, us jism se mein ne galeez aur naswari Lehro ko nikalte hue dekha hai,

 Ba hawala Tasavvurate Islam ,

☞ Altra Voilet ke Nuqsanaat (disadvantages):_

✿ Suraj mein mojood Altra Violet rays- Sakht garmi mein jild aur jism ke liye bahot nuqsaan-dah hoti hai,
Agar Libaas mota ho to ye shuae’n Libaas se Baher hi ruk jati hain aur agr Libaas Bareek ho to ye shuae’n Jild ko bhot zyada nuqsaan pahunchati hai,.”

 Ba- hawala Mishaaq ,Sunnate Nabvi aur Jadeed Science, 2/49-50

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☞ Chust Libaas,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Libaas peheanne ka ASAL Maqsad satar Aurat hai aur Aurto’n ko Mukammal Badan dhanpne ka paabnd kiya gaya hai,, isiliye Aurto’n ko Hukm diya gaya k Bahar nikalte Waqt Badi chader odh le’n take inke jism ka koi hissa khula nazar na aaye,

⇨ Lihaza aisa Libaas pehanna jo jism ke Posheeda A’aza ki numaish ka baa’is bane, qillat e haya ki alamat hai, Musalman Aurat qat’an isko pasand nahi karti k Apne jism k A’aza ki numaish karati fire.

✿ Janabe Nabi Kareem Sallallahu Alaihivasallam ne aisi Aurto’n ke liye bahut Sakht wa’eed Bayan farmayi, farmaya,:_

↬” Esi Aurte’n jo Kapde peheanne ke baavjood nangi hongi, doosri ko Apni Taraf aur khud doosro ki Taraf maa’il hone wali hongi, Jannat ki Boo bhi in tak nahi pahunchegi ,,,halanki Jannat ki Boo 500 saal ki musafat se maloom hogi.,”

 Bidaya , Mota imaam Maalik ,

✿ ” Hazrat Umar Raziyallahu Anhu Aurto’n ko qabati Kapde pehanne se mana farmate the, logo ne kaha k in kapdo se Badan jhalakta nazar nahi aata, to Aapne farmaya:_

↬” Agarche in Kapdo mein Badan jhalakta nazar nahi aata lekin jism k A’aza ki haiyat to Maloom hoti hai-”

 ibne abi Shiyah ,kitabul Libaas v Zeenat ,

•─━━━━━══════━━━━━─•

☞ Chust Libaas aur Science,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ _Doctor Samreen Fareed Chust aur Tang Libaas ke nuqsanat Bayan karte hue likhti hai:_

↬” Mashriqi tahzeeb aur Mashre (society) ,mein Libaas hamesha dheele dhale pehne jate rahe hai khwah Mardo ke Libaas ho, Ya Aurto’n ke aur Arab aur Indonesia jaise mulko ke ho ya Japan aur Bharat jese gair muslim mulko ke,,,,Magribi tahzeeb mein Chust Libaas Fashion mein shamil hai,

↬Khususan(specially) Aurto’n ke Fashion mein, taham is tarah ke Libaas ke sehat ko hone wale nuqsanat bhi peshe nazar rehne chahiye,”…

✿ Kuch Chust Libaas ke nuqsanaat ,

⇨ 1-#_Chust aur Tang Libaas jild ke Saath musalsal ragad khata rehta hai aur isse jild per Dane aur pit nikal aati hai, in surkh surkh Dano mein sakht kharish hoti hai jo bechain rakhti hai,”,,,

⇨ 2-#_”Kamar ke ird gird ka Libaas Chust ho to iska asar mede ke afa’al per padta hai aur wo Aazadana harkat nahi kar pata, isse nizame inhezaam mutassir hota hai aur iske nateeje mein pet ka Dard (stomach pain), matli (vometting), aur seene mein jalan( heart burn )ki takleef hoskti hai.,”

⇨ 3-#_”,Chust kapdo se jild ke baaz Amraaz bhi laahaq ho sakte hai, in mein eczema aur (yeast ) infections bhi shamil hai,”

⇨ 4-#_,”Chust Libaas ki wajah se insani jism ki hararat (body heat) aur nami kharij nahi ho pati aur wo jald pur asar andaz hoti rehti hai,,, is mahol mein yani hararat aur nami ki mojoodgi mein fungi falti foolti hai aur parwaan chadhti hai jiski wajah se ( jock itch) jaisa jildi marz ho skta hai, ye dono ke jod ki jagah (groin) aur androoni jagaho ko mutassir karta hai,,, ye jildi amraaz aksar ethekets mein paya jata hai,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ 5-“Chust zer jaame khwah din me istemal ho ya raat ko sote waqt, jismani hararat aur nami ko jama rakhte hai, jisse khawateen me naswani uzv ka infection ho sakta hai”

✿ 6-#_”Kamar ke gird tang Libaas pehanne se ( Hiatal Hernia) ho sakta hai, ye soorate haal is tarah hoti hai k mede ko daye’n (right) baye’n (left) aur aage peeche jagah na milne ki Vajah se iska uopri hissa daya firm me ghus jata hai, daya firm pet ko seene se juda karne wala perda hai, umuman is tarah ki surate Haal me mareez ko koi alamaat mehsoos nahi hoti taahm baaz afraad ko seene me jalan ki shikayat ho sakti hai,”

✿ 7-#_”,Kamar, rano ke jod ki jagho aur taango per chust Libaas ki Vajah se rage foolne ka aarza (varicose veins) ho sakta hai,”

✿ 8-#_”,Masnooyi reshe ki bani hui aur naylon Vagera ke Under wear aur Chust Libaas pehanne se peshab ki nali (urine duct) ka infection ho sakta hai,,,
isliye hamesha sooti kapde k zer jaame istemal (use) karne chahiye.”,

Khawateen Ki Sahat ,384,385

•─━━━━━══════━━━━━─•

☞ Tang Libaas Ke Nuqsanaat ,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Hakeem Tariq Mehmood Chughtai tang Libaas ke nuqsanaat bayan karte hue likhte hai:_

↬”Aurto’n ne Baal katwaye, Mardo ne Baal badhwaye- Aaj kal ki hai aisi silaai ,
Li angdayi Taanke (stiches) toot gaye”

⇨ Islam Parde, Haya aur Waqar ka mazhab hai.
Isliye islami Libaas khula hua aur safed hota hai- lekin jab yahi Libaas tang ho to iske nuqasanaat bahut hote hai”,…

✿ (Tight dress) Tang Libaas aur Physiology’:

↬” ,Tight dress se local muscles murda aur Kamzor ho jate hai kyunki bahar ke muscles me jese harkat hoti hai ese hi androoni bareek bareek muscles hote hai aur unme harkat hoti hai jesa k sui agar jild ke andar chali jaye to wo in baeek muscles ki harkat ki Vajah se kaha’n kaha’n chali jati hai,

⇨ To jab tight dress zeb tan kiya jata hai to in bareek muscles ko bahut nuqsaan pahuchta hai inki harkat kam ho jati hai jisse zehni dabaav ,Aasabi tanaav aur khichaav jese amraaz paida hote hai-”

Sunnate Nabvi aur Jadeed Science, 2/236

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☞ Saadi Pehanna

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Saari me kai baate is qism ki hai, jo iske Adam jawaz per dalaalat karti hai,

⇨ Exmple:_”Saari ka mukammal Badan ko na dhankna,

↬Tight aur fix hone ki Vajah se jism ke A’aza ki haiyat ka maloom hona”.

✿ Saari ka istemal hindu Aurto’n ke saath khaas hona,

⇨ Albatta agar is qism ki saari ho k poore jism ko dhank de aur jism ka koi hissa khula na ho, aur na hi wo itni tang aur chust ho k jism ke ubhaar v haiyat wazeh tor per nazar aaye,,, neez us ilaaqe ki muslim Aurto’n me murawij bhi ho to iske istemal ki gunjaish hai, agar in baato me se koi bhi baat na payi jaye to iska istemal Jaa’iz nahi.

✿””,Hazrat Jaabir Raziyallahu Anhu se marvi hai.

↬”Nabi kareem Sallallahu Alaihivasallam ne isse mana farmaya k koi Shakhs baaye (left) haath se khaye aur ek pair me joota pehan kar chale aur kapde ko Badan per lapet de ya Badan per koi ek kapda lapet kar is tarha got mar kar baithe k uska satar khula hua ho.”

Mirkaat ,

✿ “Rasool Kareem Sallallahu Alaihivasallam ka irshad hai:_

↬” Jo Shakhs kisi qaum ki mushabhat akhtyar karega uska Shumar usi qaum me hoga.-“……

Abu Daowd ,

•─━━━━━══════━━━━━─•

☞ Rangeen Kapde Pehanna,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Aurto’n ke liye Shar’an koi rang mamnu’a nahi, har rang ka Kapda pehan sakti hr ba- sharte ye k satar e Aurat ke Maqsad per pura utre, neez ek hi waqt mein mukhtalif rango ka kapda pehenna bhi jaa’iz he,

✿”””,Hazrat ibne Umar Raziyallahu Anhu farmate hai ,mene Rasulullah Sallallahu Alaihivasallam se suna Aapne Aurto’n ko haalate Ahraam me dastane naqab, daras aur zafraan se maluon Kapde pehanne se mana fermaya,

⇨ Albatta haalate Ahraam ke baad jis rang ka Kapda, zewer Vagera inhe bhaye pehan sakti hai,

Abu Daowd, 1/261,imdadiya

⇨ Albatta agar kisi ilaaqe me kisi khaas rang ka kapda pehanna Mardo ya kaafir faasiq Aurto’n ke Saath makhsoos ho to us ilaaqe me usi khaas rang ka kapda pehanna Aam Aurto’n ke liye tashba ki Vajah se jaa’iz na hoga-”

Durre Mukhtar, 2/358

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☞ Makhsoos Moqe per aur Ayyame Aadat me Khaas Ya Rangeen Kapde Pehanna,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿: Agarche Shariyate mutahara ne Aurto’n ke liye kisi rang ko mamnu’a qaraar nahi diya lekin az khud kisi khaas Rang ka iltezam krna..

⇨Example:_Shadi me Surkh Joda pehanna, iddat me Kala Libaas pehanna Vagera aur inko is tarah laazim samajhna k na karne wale per malamat Karna ya khandani Rusoomaat ki Vajah se na chahte hue bhi kisi khaas Rang ka iltzaam Karna jaa’iz nahi,isse bachna laazim he…

✿ Ayyame iddat me Rangeen kapde pehanna:_

—Iddat me zeb v zeenat mana he, Lihaza ese kapde jinse, izhare zeenat ho iddat me pehanna mana he…..

•─━━━━━══════━━━━━─•

☞ Mukhtaif Kapde Pehanna,-,

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Mukhtalif Naqsh v Nigar Wale Kapde:_

✿ Naqsh v Nigar Kapde ki khoobsurati me izaafa karte hai sur Shariyat e mutahara ne Aurto’n ko Daayre (circle) Shariyat mei rehte hue banaav singaar ki ijazat di hai,.

⇨Lihaza is Daayre me rehte hue har qism ke Naqsh v Nigar wale kapde –
Wo kapde jin per motiyo’n aur Shisho ka kaam kiya gaya ho ,

⇨ Chandi ke taar wale kapde pahenna jaa’iz hai,.

☞ Qeemti aur Mehnge Kapde pehanna:_

✿ Allah rabbul izzat ne agar wus’at di to iska izhaar Karna jaa’iz hai, ba-sharte k naam v namood aur shohrat Maqsood na ho, ….,

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Aam Aadat se Zyada khule Kapde pehanna:_

✿ khule aur Kushada Kapde chust Libaas ki ba nisbat zyada jachte aur bhale Maloom hote hai, aur Maqsad Libaas Satar e Aurat bhi in kapdo me zyada hota hai,

⇨Lekin kapdo ko Aam Aadat se zyada kushada aur khula silwana israaf se khaali nahi, neez zyada khule kapdo me tashbiha bil fisaaq bhi paya jata hai, Lihaza Aam Aadat se badh kar kushada Libaas pehanna Jaa’iz nahi.

☞ Ghar ke Andar Mardana Libaas:_

✿ Agar inka istemal Ghar hi me ho to zaroorat ke waqt jaa’iz hai, bila zaroorat ghar me bhi jaa’iz nahi.

✿ “Ibne Sireen Rahmatullah farmate hai:_

↬Sahaba v Tabaiyn Mardo ke tor tareeqo ko Aurto’n ke liye aur Aurto’n ke tor tareeqe Mardo ke liye Pasand nahi karte the”

 ibne Abi Shiyah Kitabul libaas v Zeenat ,5/205

⇨ Ghar se bahar bhi shadeed zaroorat ke waqt istemal ki gunjaish hai,,

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☞ Reshmi Libaas aur Saada Libaas,

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Reshmi Libaas pehan na:_

✿ “Reshmi Libaas Mardo ke liye jaa’iz nahi, Aurto’n ke liye iska istemal bila shubha jaa’iz hai,,

✿ Janabe Nabi Kareem Sallallahu Alaihivasallam ne Resham aur sone ke Mutalliq irshad farmaya:_

“Ye meri Ummat ke Mardo per Haraam aur Aurto’n ke liye Halaal hai,”

Ibne Maaja ,Kitabullibaas ,257

☞ Saada Libaas Pehanna :_

✿ Libaas me jitni saadgi ho utna hi behtar hai, Fashion ki Duniya ke taiyar karda Libaaso’n me jaha’n Sharai qabahatein ( Kharabiya ) mojood hai wahi inke nuqsanaat bhi kaafi hai.

•─━━━━━══════━━━━━─•

☞ Sooti Libaas,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Hakeem Tariq Mehmood mazkora bala unwan k tahat likhte hai..
.
“”Aap Sallallahu Alaihivasallam ka Libaas sooti tha,,

Rehbre zindagi

-⇨-Fitrat e qaa’im aur insaan fir fira kar wapas fitrat ki taraf hi lot raha hai

⇨ Masnooi (artificial) Libaas pehan ne se kya nuqsaanaat hote hai aur sunnat ke Mutabiq Libaas peheanne ke kya fawaid hai? ye ek mustaqil mozu hai.

✿ Agra khuda na khwasta kisi ko aag lag jaye to sooti Libaas se zyada nuqsan nahi pahunch ta.

⇨ Ye garmi ko bardasht karta hai, garm tareen ilaaqo me iske bager garmi ka ilaaj qatai nahi hai.

✿ Jis Badan per sooti Libaas hoga wo Badan bahut kam jildi amraz ( Skin Diseases ) ka shikar hoga, kyunki polyester aur masnooi nayloni dhage se taiyar shuda Libaas jism ki ragad se garm tareen ( Hotest ) ho jata hai aur iski hararat jism ki hararat se badh kar jildi amraaz ka baa’is banti hai.

✿ sooti Libaas jism ki hararat ko mutwazan ( natural ) rakhta hai. jisse jildi ( Skin ) aur nafsiyati amraaz se bachaav hota hai.

✿ polister ke Libaas se do khatarnak amraaz paida ho rahe hai.

⇨ Ek Aurto’n me lekuriya aur Mardo me Jinsi amraz (sexual disease)….khud gor kare, wazahat nahi karenge,
,

•─━━━━━══════━━━━━─•

☞ Mota Libaas,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿: ” ,Huzoor Aqdas Sallallahu Alaihivasallam Mota Libaas Zebo tan farmate the ”

 Mamoolate nabvi,

⇨ Tamaam Sahaba kiraam Rizwanullahi alaihim Ajmaeen aur Auliya kiraam ka zindgi bhar Mota Libaas Zebo tan karne ka mamool raha he

✿ Sciencie Research ke Baad ka Result…
.
↬Doctor Luther M.K ke tajrubaat-

⇨ Doctor Luther Germani ke mashhoor mahir sartan (cancer specialist )hai.
Unka kehna hai k jabse awaam aur insaniyat ne Mota Libaas pehenna chhora hai, Us waqt se wo in amraaz ka shikaar hogayi hai:-

✧ Jildi sartan..(skin cancer)

✧ Jild ke gudood ka sertan(skin glands cancer)

✧ Aurto’n mein seene ka cancer(chest cancer)

✧ Tissues ka sertan(tissues cancer)

✧ Harmonze ka sertan (harmones cancer)

✧ Jildi kharish (allergic kera matitis)

✧ Exzeema.(eczema)

✧ Allergy

☞Lekin mere Huzoor Aqdas Sallallahu Alaihivasallam ka sirf ek tareeqa is tehqeeq per galib or haavi hai….

✿ Rangat mein tabdeeli✧

⇨ “Hamare khoon (blood)
mein ek mada melanin hota hai, jisse hamare jism ka Rang tabai haalat per rehta hai,.Lekin jab kisi ki jild per Dhoop ki tamazat aur mausam ki tabdeeli asar andaz hoti hai to jild ki haalat tabdeel ho jati hai aur esa sirf us waqt hota hai jab bareek aur patla sa Libaas Zebo tan kiya jaye”.

Sunnate Nabvi aur Jadeed Science, 1/147-149

,,☞ Clufdaar Libaas,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Clufdaar Cotton aur Jadeed Science

⇨” Huzoor Aqdas Sallallahu Alaihivasallam ne sooti Libaas Zebo tan farmaya, Sooti Libaas ki afadiyat pehle guzar chuki hai, Lekin fashion ki Duniya ne is Libaas ki afadiyat ko bigad diya hai, aur matlooba fawaid se khali kar diya hai…..

✿ Cluf lage Libaas jism ke liye kis had tak mufeed hai pehle kuch cluf ka zikr…
..
✧ #:_ye darasal starch makayi ya gndum ka meda hota hai, jisko pani mein ubaal kar aur pakaa kar fir pani mein ghol kar kapdo per lagaya jata hai.

✧ #:_kyunki clufdaar Libaas akad jata hai, Lihaza jism ko Akda kar mutakabbir bana deta hai ,aur nafsiyaat ke mutabiq takabbur asaab aur Dimaag ka ghun hai..aur insaan be shumar asaabi amraaz ka shikar ho jata hai….

✧ #:_cluf daar Libaas se jild per ragad pahonchti hai, jild ragad bardasht nahi kar sakti,, jisse tarah tarah ke jildi amraaz janam pate hai….

✧ #:_clufdaar Libaas se hava ka guzar na hone ki Vajah se paseena khushk nahi hota,,, mazeed ye k kapda paseena jazb nahi karta …..

✧ #:_paseene ki Vajah se starch ya cluf ka mawad badan ko lagta rehta hai or jild per chipakta rehta hai,,, jisse jildi masaam band hokar (fungi) Fafund ka khatra laahiq hota hai,

 Sunnate Nabvi aur Jadeed Science, 1/320

☞ Aurto’n ko Aadhi Aasteen wali aur Kaalar wali Qameez pehanna,

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Aurto’n ka Aadhi Aasteen wali qameez pehan na ,

✿ Chunki is haiyat me mukammal Badan nahi dhakta isliye ise pehanna jaa’iz nahi hai-

✿ “Bukhari”me Hazrat Hinda Raziyallahu Anha ka amal manqool hai k inki Aasteene khuli hoti thi..

⇨ Lihaza wo Apni Aasteeno me batan laga ke apni ungliyon me daal deti thi, taki waeide nabvi Sallallahu Alaihivasallam me dakhil na hojaye…

 Fatahul Baari ,1/373.

☞ Colar wali Qameez pehan na,

✿ Colar wali Qameez me Mardo ke Libaas ki mushabhat payi jati he , jo k mamnoo’a he, Lihaza isse ahatraaz Laazim he,

✿ “Hazrat Abu Umama Raziyallahu Anhu farmate hai:_

↬Janabe Nabi Kareem Sallallahu Alaihivasallam ne farmaya:_

↬Chaar qism ke logo per Duniya v Aakhirat me laanat ki jati he aur Farishte Aameen kehte hai ,un me se ye bhi hai..

⇨ 1_WO Shakhs jise Allah ne Mard banaya aur Wo Aurto’n ki mushabhat aur chal chalan ke zariye Apne ko Aurat banata he,

⇨ 2_Esi Aurat jise Allah ne Aurat banaya aur Wo Mardo ki mushabhat karkr Mard banna chahti he,

 Targeeb v Tarheeb ,3/76

☞ Aurto’n ko Lamba Kurta aur Mardana Jacket pehanna,

•┈┈┈┈••✦✿✦••┈┈┈┈• 

☞ Sirf Lamba kurta pehan na,

✿ Agar kurte ki waza is qism ki ho k isme koi be- pardgi na ho aur Aurat bhi Satar ka khayal rakhe to agarche uski gunjaish he, Lekin Aurto’n ko is tarah ke kapde me rehna munasib nahi ,

⇨ Kyunki jis tarah Satar e Aurat Shalwar me mumkin he , is tarah Sirf lambe kurte se Haasil nahi hota.

☞ Mardana Jacket Pehan na,

✿ Libaas se mutalliq usool me ye baat guzri k har wo libaas jo Mardo ke saath khaas ho, Aurto’n ke liye ise pehanna jaa’iz nahi,

⇨ “Nabi kareem Sallallahu Alaihivasallam ne un Aurto’n per laanat farmayi jo libaas vagera me Mardo ki mushabhat akhtiyar karti hai”,..

✿ “Hazrat ibne Abbas Raziyallahu Anhu se marvi hai:_

↬ Rasulullah Sallallahu Alaihivasallam ne un Aurto’n per laanat farmayi jo Mardo ki mushabhat akhtiyar karti hai aur un Mardo per bhi laanat farmayi jo Aurto’n ki mushabhat akhtiyar karte hai,”.

 Abu Daowd, 2/212

⇨ Lihaza Mardana jacket ka istemal Karna jaa’iz nahi,

☞ Aurto'n ko Salwaar Pehanna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                        
✿ Libaas ka Asal maqsad satar e Aurat  hai aur ye maqsad jis Libaas se haasil ho wo pasandeeda Libaas keh layega,,

⇨ Shalwar me Satar e Aurat ba-nisbat Doosri cheezo ke zyada hai, Lihaza Shalwar ka pehanna na sirf jaa'iz hai balki mustahsan hai-

✿ ",Hazrat Ali Raziyallahu Anhu  farmate hai,:_

↬ Ek Barish wale din mein Nabi Akram Sallallahu Alaihivasallam ki khidmat me baqee me betha tha, waha'n se ek Aurat ka guzar huva jo Gadhe per sawaar thi aur uske saath Khachchar v Gadhe  kiraye per dene wala shakhs bhi tha, wo gir padi to Aap Sallallahu Alaihivasallam ne moonh mod liya (kahi'n satar khul na gaya ho aur us per nigaah na pad jaye ) to Sahaba kiraam ne arz kiya,

Ya RasoolAllah ! usne shalwar pehan rakhi hai,

To Aap Sallallahu Alaihivasallam ne farmaya":_

↬"Ey Allah ! meri Ummat ki in Aurto'n ki Magfirat farma ( jo satar ka lihaaz karti hai aur ) shalwar  pehanti hai".

📓 Majmua Az Zawaid ,2/803

☞ Faayda:_

✿ Shalwar beth kar pehan na behtr hai.

      •─━━━━━══════━━━━━─•

   ☞ Aurto'n ko Salwaar Takhno Se Ouper. Pehanna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                          

☞ Shalwar takhno se Ouper rakhna,

✿ Baavjood ye k Shariyat e mutahara ne Mardo ko Takhne dhakne se mana farmaya aur Hukm diya k Shalwar Takhno se ouper rakhe, Aurto'n ko Takhne chupane ka paband kiya-

Lihaza Shariyat e mutahara ke hukm ki khilaf warzi Mardo ka takhne dhakna aur Aurto'n ka Takhne khule rakhna Musalmani tareeqa nahi.,

✿",Hazrat ibne Umer Raziyallahu Anhu farmate hai k Nabi kareem Sallallahu Alaihivasallam ne farmaya:-

" Jo az rahe Takabbur Apne Libaas ko takhno se niche rakhega  Allah Rabaul izzat qayamat ke Din us per Rehmat ki nazar nahi karenge,"..

↬.Hazrat Umme Salma ne arz kiya:_,Aurte'n Apne Libaas ka kya kare?

Aap Sallallahu Alaihivasallam ne farmaya:_

↬Aurte'n ek balisht niche latka le,"

is per Umme Salma ne farmaya-

↬is soorat mein unke pair khule rahenge,

To Aap Sallallahu Alaihivasallam ne farmaya,-

↬haath bhar aur niche latka le isse zyada na latkaye,"...

☞ Takhne khule rakhne ke sciency nuqsanaat ,

✿ Hakeem Tariq Mehmood Chughtayi iski sciency hikmat bayan karte hue likhte hai, ,

⇨,Tahir Muneer Sahab foam ka karobar karte hai, Achchhe padhe likhe Sahab hai, farmane lage:

Me America ke safar per tha waha'n ek Health Center dekha,
Mere dost ne kaha yaha'n chalo Aapko mazedaar cheeze'n dikhata hu, hum saath mein is center me pahunche, bahut bada center tha, iske mukhtalif shobe the,hum firte firate shobe Libaas me pahunche to ek jagah likha hua tha,

↬"Shalwar ko takhno se ouper latkao" is se takhno ke waram , jigar ke androoni waram aur pagal pan se bach jaoge,

Mein chonk pada, mene pucha k ye center muslamano ka hai??

↬Unhone kaha k nahi ye Eisaiyo ka tehqiqati idaara hai aur yaha'n sehat ke mukhtalif unwanaat per tehqeeq karte hai, jinme baaz islami ahkamaat bhi zere bahas aate hai,,

↬agr Shalwar takhno se niche hogi to baaz aham sheryane ( Arteries ) aur wreede esi hoti hai jinko hawa aur pani ki ashad zaroorat hoti hai, aur agar wo dhaki rahe to jism k Andar  kuch tabdiliya'n (changes) aati hai,

⇨ Tahir Muneer Sahab ke mutabiq --waha'n mein is center ke mutalliqeen se mila to unhone Ajeeb v gareeb inqishafaat kiye, inka kehna hai k :_

↬"Aurte'n agar khule paaincho wali Shalwar latkayengi to inke Andar niswani harmonez ki kami ya zyadati ho jayegi, iski Vajah se wo androoni waram ,kamar ke dard, Aasabi kamzori aur khichaav ka mustaqil shikaar rahengi...

↬Tahir Sahab farmane lage, jab mene ye kaifiyat khana daar Aurto'n me dekhi to waqai jinhone sunnat se airaz kiya hua tha, unki haalat bilkul wesi hi thi

 Sunnate Nabvi aur Jadeed Science, 1/156

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☞ Aurto'n ko Tehband aur Lahnga Pehanna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                        
☞ Tahband (lungi) Pehanna,

✿ Aurto'n ke liye tahband bandhna jaa'iz hai.

☞. Lehnga pehanna,

✿ Lehnga wo Libaas he  jo Hindu Aurte'n pehanti hai iska istemal bhi na-jaa'iz hai,.

✿ " Hazrat Abdullah bin Amro bin Al-Aas farmate hai:_

↬",Rasoolallah Sallallahu Alaihivasallam ne mujhe zard ( Red ) rang ke Kapde pehane dekha to farmaya:_

↬" Libaas ka ye rang v andaz kuffar ka hai, ise mat pehno",

 Sahih Muslim, 2/193

    •─━━━━━══════━━━━━─•

☞ Aurto'n ko Aada v Dheela Pajama ,Paint v Belt Wali Shalwar Pehanna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                      
☞ Aada Pajama pehan na,

✿ Ye ek qism ka chudi daar pajama hai jise Shareef log  istemal nahi karte,  Albatta faasiq v faajir logo ke yaha'n bahut maqbool hai, Lihaza iska istemal mamnoo'a hai...

☞ Dheela pajama pehan na,

✿ Dheela pajama yani jiske paaynche khule ho ise pehanna jaa'iz hai, ba- sharte ye k  fasiqaat ka sha'aar na ho, magar isme  zyada ahtiayat ki zaroort hai, khaas kar baithne ki haalat me, 

⇨ Kyunki dheele pajame ke paayncho ki Vajah se pajama ghair akhtiyari tor per ouper aa jata hai, isi tarha khule paayncho ke sabab satar per nigaah padne ka bhi qawi andesha hai,

↬ Agar in umoor ka Lihaz rakha jaye to fir koi harj nahi,...

☞. Paint pehanna,

✿ Paint ka istemal Mardo ke liye bhi jaa'iz nahi ,to Aurto'n
Ke liye kese Jaa'iz ho sakta he,

☞ Belt Wali Shalwar istemal karna,

✿ Iska asal maqsad sureen ke ubhar ko wazeh karna aur apne ko smart zahir Karna hota hai,,,,

⇨ sureen ke ubhar ki sare aam numaish gairate imani ke sarasar khilaf hai..
Aise haya soz Libaas se qataan ijtinab kiya jaye...

  •─━━━━━══════━━━━━─•

   ☞ Aurto'n ko Sireen  Pehanna, Pad istemal karna aur Burqa Pehanna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                        
☞ Sireen pehanna ,

✿ Zahiri zeb v zeenat ka izhar sirf Shohar, Mahram aur Musalman Aurto'n ke saamne jaa'iz hai, Batini zeb v zeenat ka izhaar siwaye Shohar ke kisi ke saamne jaa'iz nahi,

⇨ Magrib se must'aar ese haya soz v fitna wali Fashion ki islam me qata'an gunjaish nahi ,Esa Fashion jo gairat v haya ke naam per dhabba ho taqaza e insaniyat ke khilaf hai ,Lihaza ese Libaas se ijtenaab ( ignore ) Zaroori hai,

☞ Pad istemal Karna,

✿ Aurto'n ke liye  makhsoos  ayyam me Pad Vagera istemal Karna mustahab hai..

☞ Burqa pehanna,

✿ Burqa ya Badi chadar pahenne ka Maqsad ajnabi logo v Gair Mahram ki Nigaaho se mehfooz rehna aur is baat ki ittela hai k Aurat Parda daar hai.

⇨ Aur ye Maqsad jis cheez se Haasil ho Shar'an usko mustahsan aur pasandeeda kaha jayega aur jis Burqe ya Chadar se ye Maqsad Haasil na ho balki Apni chamak aur Shoqi ki Vajah se wo Burqa ya Chadar mazeed jazib nazar ho to iska istemal na- jaa'iz hai,-

✿ Mashoor Mufassir Allama Aalusi Rahmatullahi ese Burqo pe tabsira karte hue farmate hai:-

↬ "jis Zeenat ke izhaar se Aurto'n ko mana kiya gaya isme wo mukhtalif rango wala reshmi Burqa bhi dakhil hai jis per sone ya chandi ke naqsh v nigaar hote hai aur jab Aurte'n inhe pehan kar bahar nikalti hai to Aankhen pathra jati hai, Shohar aur digar mahram ka inhe is haal me bahar nikal kar ajnabiyo me chalne ki ijazat dena qillat e haya per mubni hai,".

 Roohul Ma'ani ,

✿ Haasil Kalam ye hai ke parde ke liye esa Burqa ya Chadar istemal ki jaye jo jazib nazar na ho , Esa Burqa ya chadar jo Boodhi Aurto'n ko bhi jazeb nazar bana de  hargiz jaa'iz nahi,

☞ Sahabiyaat ka Parda ,

✿ Sahabiyat ke parde ki kaifyat Hazrat Umme Salma Raziyallahu Anha ki hadees se maloom hoti hai:_

⇨ Farmati hai jab ye Aayat nazil hui"Aurte'n Apne ouper Apni chadre latka liya kare " to Ansar ki Aurte'n is haalat me nikalti thi goya inke saro per kaale kawwe ( Crow )  hai,  siyaah chadro ki Vajah se."

 Abu Daowd ,2/212

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☞ Dastane aur Jurabe Pehan na aur Seena Band Bandhna,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                        
☞ Dastane aur Jurabe Pehanna,

✿ Bahar jane ke liye Dastane aur jurabe  pehanna koi zaroori nahi, Albatta agar koi iska bhi ahatmam kare to behtar hai.

↬Ba-sharte  k wo khud jazeb nazar na ho aur iska istemal sirf Parde ki niyat se kiya jaye.  isme imtiyazi aur numaya nazar aane ka pehlu na paya jaye,

☞ Seena Band ( Breezier ) Bandhna,:_

✿ Seena Band (Breezier) ka istemal aagr pistano ki hifazat ke liye ho to jaa'iz hai, isi tarah apne Shohar ke liye istemal karna jaa'iz hai,

⇨ Lekin agar Breezier ka maqsad zeenat v gair Mehram aur har kisi na kisi ko mutawajjah ( attract )Karna ho to iska istemal jaa'iz nahi,.

↬ Neez wo Breezier jinki banawat aur saakht hi is qism ki ho k unse Seene ka ubhaar aur Zyada Maloom hota hai, unka istemal bhi jaa'iz nahi , kyunki Seena un mawaze ( Khaas ) Zeenat me se hai Jinka izhaar sivaye Shohar ke kisi ke saamne jaa'iz nahi.

 •─━━━━━══════━━━━━─•

☞ Science aur Breezier.....

✿ Tibbi Lihaaz se breezier ke fawa'id v nuqsanaat per Roshni daalte hue Hakeem Tariq Mehmood Chugtai likhte hai;_

↬"Fashion ki Duniya ne zamane ke atwaar badal kar logo ke mizaaj badal diye hai,

↬Husne Aurat  ke liye  Pistano ko bahut Ahmiyat Haasil hai, Pistano ko tahaffuz aur Husn faraham karne ke liye Fashion ne breezier ka istemal Karna seekha hai,

✿ Huzoor e Aqdas Sallallahu Alaihivasallam ke zamane me iska istemal nahi tha, Lekin ab iska istemal har Khatoon ki zaroorat hai.

⇨ Bande ne Hozri ke Mahereen se mulaqaat ki aur breezier ke materials ka ba-gor muta'ala kiya to is natije per pahuncha.

✧ 1___Foam..........Breezier me foam ki teh isko ubhar daar aur naram banane ke liye hoti hai, foam jildi gudood ko khas tor per rogni glands ko Bahut mutassir karta hai, is foam ki teh ki Vajah se hawa ka dakhila band hokar ghat jate hai, chunki pistaan bahut hisas or zod v asar hote hai isliye ye thodi sakhti bhi bardasht nahi kar sakte......

✧ 2 .Polyester ya Nilon ka kapda....tamaam breezier me istemal hone wala kapda polyester ya Nilon ka hota hai jo na to paseena jazb karta hai aur na hawa ko dakhil ya kharij hone deta hai............

✧.3 .Shikanja.......kyunki breezier ka maqsad pistano ko dhalakne se bachana hai isliye is andaz se banaya jata hai k ye pistano ko kheench kar rakhe....breezier bizaat khud ek shikanja numa chadhawa ban kar beshumar amraaz ( Bimariyo'n ) ki Vajah ban jata hai iski sakhti ko mazeed sakht karne ke liye iske tasme jalti per tel ka kaam karte hai....

✧.4 .Breezier or Breast Cancer..Doctor khalida Usmani Cancer specialist Lahore ne inkshaf kiya hai k mere paas pistano ke cancer me mubtila aksar mareez Aurte'n aisi hai jinko sirf breezier ki Vajah se Cancer hua aur jab is amr ,ki tehqeeq ki gayi to maloom hua k inke Cancer ki vajah breezier ka istemal hai.
                                         

☞ Maao'n me Doodh ki kami,-

__Aksar khawateen ka kisi marz ya berooni asar maslan;,breezier ki Vajah se doodh khushk ho jata hai. Jiski Vajah se wo doodh se mehroom hoti hai .Lihaza yaad rakhe k breezier ka istemal Aurto'n ke doodh ko kam aur khatm karta hai....

✿ Jildi Hasasiyat.( Skin problem ) .........breezier ke istemal se chunki pistaan dhake aur ghate rehte hai isliye inke andar hasasiyat paida ho jati hai, mazeed ye k din bhar ke kaam kaaj Aurto'n ko ouper neeche hone per majboor karte hai, jiski Vajah se pistaan breezier se ragad khate rehte hai aur yahi ragad mareez ke liye  elergy  ki  vajah ban jati hai jisse virous aur bacteria ke jaraseem hamla aawar hote hai hattaki exima, jildi kharish, phunsiyan or sozish ke mareez to aksar  milte hai.

✿ Tavajjoh Talab Misaal ( Example.)...........Aap Apne haath ko ek aisi theli mein jiske ouper or neeche polyester ka kapda aur darmiyan mein foam ho 6 ghante isme haath bilkul band rakhe to 6 ghante ke baad haath ki kaifiyat kya hogi balki poore jism ki kaifiyat kya hogi?

✿ A'asabi Amraaz:________

⇨Tehqiqaat se ye saabit ho gaya hai k pistano per breezier ke dabaav ka asar jism  ke tamaam A'asabi Nizam ko mutassir karta hai, aisi khawateen in kaifiyaat ka shikaar ho sakti hai....

✧ Aisi khwateen bahut Hasas ho jati hai aur Chhoti moti baate zyada mehsoos karti hai.     

✧ khawateen mein chid chida pan hokar histeriyai kaifyat ban jati he ,

✧ Kamar aur Shano ke Dard ki mustaqil mareez ban jati hai.....

✧ Sir bojhal aur Dil per ghutan ke Asraat hote hai...

✿Note___Bande ne kutub hadees aur ulma e hadees se tehqeeq ki hai k",

↬Huzoor Aqdas Sallallahu Alaihivasallam ke zamane me khwateen me breezier ka istemal qatayi nahi tha , Agar Aap waqai is breezier per misr hai to bareek cotton ke kapde ki breezier istemal kar sakti hai,"

↳₢ Sunnate Nabvi aur Jadeed Science, 1/320

☞ Faayda......

✿ _  ,,,,,,,,,,,,Hakeem Tariq Mehmood chugtayi namaz ki scienci haqeeqat bayan karte hue likhte hai.

↬",Aurte'n Niyat ke baad jab seene per haath baandhti hai to dil ke Andar  sehat bakhsh hararat muntaqil hoti hai aur wo gudood nashonuma pate hai, jinke ouper Bachcho ki giza ka inhisaar hai, Namaz qaayam karne wali maao'n ke doodh me taseer paida hoti hai k Bachcho ke andar Anwaraat ka zakheera hota rehta hai jisse inke andar aisa pattern ban jata hai jo Bachcho ke shaoor ko noorani banata hai.

⇨.jadeed tehqeeq me ye bat saabit hai k Aurte'n jab seene per haath rakh kar khaas muraaqba ( Zikr ) karti hai,,,jisse Duniya se kat kar kisi pur sukoon khayal me kho jati hai..( yani Allah  ki taraf jab namazi Aurat mutavajjah hoti hai ) to aisi haalat me ek khaas qism ki rays paida hoti hai jo baqol Doctor Darvin halke neele ya safed rang ki hoti hai jo iske jism me dakhil aur khaarij hoti rehti hai..aur is jism ke ander quvvate madafat (immunity) ke badhne se wo jism Kabhi bhi khalyaat k sartaan (cancer of cells) me mubtila nahi hota.

↳₢ Sunnate Nabvi aur Jadeed Science ,1/66

 •─━━━━━══════━━━━━─•

✿ Shareef v Deen dar gharano me ise Bahut ma'ayub samjha jata hai, neez isme Be -pardgi aur Aazadi ki Raah bhi khulti hai aur Mahram ke saamne seene ka ubhar bhi Zahir hota hai , Lihaza is se ijtenab kiya jaye,

☞ Scarf pehanna:-

✿ Agar Sharai Parde ki riayat karte hue scarf ka istemal kiya jaye to isme koi qabahat nahi , Lekin agar isi ko Parde ka mutbadal khayal karke pehan liya jaye aur baqi Badan ke Parde se gaflat aur la-parwahi barti jaye to ye kisi tarah jaa'iz nhi.

☞ Sir per Rumaal Bandhna-;-

✿ Ba- zahir isme koi harj nahi k mahaz zeenat hai.

⇨ "Hazrat Ameena binte Abi Najaar farmati hai,

↬Azwaje Mutahraat Surkh v Zard Rang ki pattiya'n lekar Apne Saro ke nichle hisse me bandhti thi,"

↳ ₢ ittehaaf ,3/394

 •─━━━━━══════━━━━━─•

☞ Pars Latkana:-

✿ Aurto'n ke liye bila zaroorat bahar nikalna jaa'iz hi nahi, aur zarooratan bahar nikalne ke bhi usool v zaabte hai....

✿ irashade Rabbani hai:-

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ

↬" Aur apne gharo me qaraar se raho ( yani bager zaruri haajat ke ghar se bahar na niklo ) aur qadeem jahiliyat ke zamane ki tarah apne banav ka Izhaar na karo,"

↳ ₢ Surah Al-ahzab:33

⇨ Agar waqai zaroorat ho to bahar nikalne me Shar'an koi harj nahi, Albatta ese umoor v harkat se bilkul ijtenab kiya jaye jo fitne ka baa'is ho,

↬Lihaza Pars Latka kar bahar nikalna aur mazeed ye k Pars ko bhi naqsh v nigaar se aarasta Karna jaa'iz nahi, Agar koi cheez le kar jani ho to iske or bhi kai tareeqe hai.....

☞.Mushrik v Faasiq Aurto'n ke Saamne izhare Zeenat ,

✿ Zebo Zeenat  ka izhaar jis tarah Ajnabiyo'n ke saamne jaa'iz nahi isi tarah Faasiq v Mushrik Aurto'n ke saamne bhi jaa'iz nhi....

✿ Allama Abdul Hayi  Lakhnawi Rahmatullah  farmate hai:-:

↬",Nek v Paak Daman Aurat ko chahiye k Faasiq Aurto'n ki nigaho se bache varna wo iske avsaaf baqi Mardo ke saamne Bayan krengi, Lihaza inke saamne Apni chaadre aur duppate na utaare- isi tarah Mushrik v kitaabi Aurto'n ke saamne bhi zeenat ka izhaar na kare,"

↳₢ Fatawa Lakhnawi ,417

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☞ Atar lagana ,:-

✿,Nabi Kareem Sallallahu Alaihivasallam ne be -hayai aur fitne se rokne ke liye Aurto'n ko har us kaam se mana farmaya jo baa'ise fitne ho,,

✿ isliye Aurto'n aur Mardo ki khushbu me farq kiya aur fermaya:"

↬,,Mardo ke liye wo Atar munasib hai jiski khushbu numaya aur makhfi ho, Jabki Aurto'n ke liye wo Atar munasib hai jiska rang numaya aur khushbu makhfi hai,"

↳ ₢ Nasaai ,2/281

⇨,,,Jo Aurat bhi Atar laga kar logo ke paas se guzre, taki log uski khushbu se mahzooz ho, to wo zaniya hai,"

↳ ₢ Nasaai ,2/282

✿ Lihaza Aurto'n ka khushbu daar Atar aur aisa make up istemal kar ke bahar nikalna jisme khushbu payi jaye, farmane Nabvi ki sarasar khilaaf varzi hai..

⇨ Albatta agar koi Aurat Apne ghar me Mahram ke saamne khushbu daar Atar Vagera istemal kare to iski gunjaish hai.",,,,"

☞ Khushbu dar Talcum Powder Vagera istemal karna ,:-

✿ Aurto'n ke liye qatan jaa'iz nahi k bahar niklte waqt Khushbu dar powder istemal kare ya aisa sabun istemal kare jiski khushbu baqi rahe...ghar me rehte hue inhe istemal karna jaa'iz hai,

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Fitna Awaaz ,Fitna Khushbu aur Jadeedi Tehqeeq ,

✿ Mahireene nafsiyat ka uryani ke bare me nazriya ye hai k khwateen jab khushbu lagati hai to isse fasaad paida hota hai ,

⇨ wo ban sanwar kar aur urya'n hokar gair Mard ke saamne aati hai  to iska asar Mard pe tez tar hota hai aur Shehwani jazbaat per asar andaz hoti hai .

⇨ Fitna Awaaz, Fitna khushbu, aur Fitna uryani ko mahilreen e nafsiyaat (eduction ) ya jazbiyaat ka naam dete hai, yani isse gunah ki taraf kashish paida hoti hai ,

✿ Government college Lahore ke Shoba e nafsiyaat ke Professor ,Muhammed Akhtar, ka bhi yahi khayal hai k ye anasir gunaah ki taraf insaan ko tezi se badate  hai.

↳ ₢ islam ,Sahat aur Jadeed Scienci tehqiqaat ,284

•─━━━━━══════━━━━━─

☞ Balo se Zebo Zeenat,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                        
✿  Zeenat fitratan aurto ko khwahish hoti hai k wo Haseen se Haseentar Nazar aaye, is Maqsad ke liye basa avqaat wo aise tareeqe bhi ikhtyar karti hai jo Shar'an mamnoo'a hote hai,

✿ Baal khoobsurti me Aham  kirdaar ada karte hai, isiliye banaav singaar me Baalo ko zyada ahmiyat di jati hai, Fitrat ke usoolo ke peshe Nazar Shariyat e mutahara ne jo Ahkaam diye wo fitri Husne jamaal ko doguna kar dete hai...

⇨ Example ::-

✿•Aurto'n ko ghane or lambe Baalo se nawaza to Mardo ko vafra ( kaano tak ) lama ( kaano ki lo tak ) or jama ( kandho tak ) Baal rakhne ki ijazat di....

⇨Mardo ko Dadhi se zeenat bakhshi to Aurto'n ke chehre ko bager Baalo ke Husn v jamaal se muzayyan farmaya.

⇨•Mardo ke seene ko Baalo se ba- raub banaya to Aurto'n ki chhatiyo ko bager Baalo ke hi jazib nazari  se nawaza ,.

⇨•Zaa'id Baalo ke mutalliq Mard Aurat har ek ko ek laiha Amal diya k har hafte inki safaayi kare varna har 15 din ke baad aur Aakhri gunjaish 40 din  rakhi k inme ek dafa zaroor in zaa'id Baalo ko saaf kiya jaye, isme jism ki nazafat ke alawa bhi kai masalihat v hikmate hai...

✿ Al garz agar qudrat ke in zareen usoolo ke Peshe Nazar rakha jaye to banawati Husn ki zara bhi Zaroorat nahi rehti, Fir bhi  shariyate mutahara ne Aurto'n ki khwahish ka ahtraam karte huve Husn v jamaal ke liye mazeed sahooliyat di hai,,

✿ Agar Shariyat ki hudood me rehte hue inse faayda haasil kiya jaye to na sirf jaa'iz balki ek pasandeeda cheez hai.

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Vig lagana ::--

✿ Vig agar masnuyi ( Artificial) ya gair insaani Baalo ki ho to ise istemal karna jaa'iz hai ba-sharte  k  dhoka dene ki garz se istemal na ki jaye,

⇨ Baalo ki Pevand Kaari ::--

↬ Baalo ki pevand kaari me bhi yahi usool hai k agar insaani Baalo se pevand kaari ki jaye to jaa'iz nhi, insaani  Baalo ke alawa janwaro ke Baalo ya masnuyi ( Artificial ) Baal ho to jaa'iz hai.

☞ Baalo ko Mukhtalif Rango se Rangna ,::---

✿  Zebo Zeenat  ka aisa pehlu jo Shar'an mamnoo na ho akhtyar Karna jaa'iz hai aur Baalo ko mukhtalif Rango se rangna Shar'an mamnoo nahi , Lihaza iski ijazat hai, ba-sharte k ye fail Kaafiro aur Faasiqo ki naqal karna na ho, Agar unki mushabhat aur naqal ki garz se kya to na-jaa'iz qaraar payega , Albatta siyah Baalo me Brown ya doosre mukhtalif shade istemal Karna naqal  se khali nhi,  Lihaza isse parhez kiya jaye,

✿,Gunbasta bin Saeed farmate hai:

" Baal kapdo ki tarah hai, jis Rang se Rangna chaho rango,,"

↳ ₢ Umdatul Qari 79/22

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Baalo ko Rangne ke Nuqsanaat per Jadeed sciencei tehqeeqat

↬",Aksar nojawano ko ye shoq hota hai k unke Baal bhoore ya sunehri hojaye- is silsile mein wo mukhtalif tube istemal karte hai,

✿ Khizab,wasma, Mehndi bhi baaz log istemal karte hai is silsile me hydrogen bhi lagayi jati hai , jisse Baal waqti tor per sunehri or khubsurat ho jate hai ,

↬Lekin in sab Rango ka bil Aakhir result ye nikalta hai k Baal girne shuru ho jate hai.

⇨ Aam si soch ki bat hai k wo chemical jo Baalo ka colour change karde wo Baalo ko kab zinda chhodega ,,

✿ Aksar Mumalik me Baalo ko tarah tarah se Rangne ka riwaaz din ba din tezi se badh raha hai, Baalo ko fashion ke liye ranga jaye ya kisi majboori ki Vajah se, dono soorto mein inhe nuqsaan pahunchta hai aur ye Amal Baalo ki jado ko kamzor kar deta hai,  kyunki jitne khizaab ya lagane wale lotion milte hai, in sab me tez kimiyavi ajza ( Chemicals) shamil hote hai, jinse rafta rafta Baalo ki qudrati chamak khatm hoti hai, jade'n kamzor hoti hai,aur Baal girna shuru ho jate hai,

✿ Jo khwateen mahaz numaishi tor per Baalo ko Rangti ho wo jald ya to apne Baalo se hi haath dho beth ti hai ya inki qudrati chamak mand pad kar wo waqt se pehle hi safed hona shuru ho jate hai,

⇨Yahi nahi balke baaz kimiyavi ajza jild ( Skin ) me jazb ho kar tarah tarah ke  Dard paida karte hai.

⇨ Khizaab me shamil ( Chemicals ) khopdi ki jild ( Skin ) me paye jane wale mufeed or kar Aamad jarasimo ( Bacteria ) ko halaak kar dalte hai .is tarah wo log jo khizaab lagane ki buri Aadate  me mubtela hai unhe khushki aur khopdi ki khaal me mukhtalif amraaz ki shikayat bhi ho sakti hai....

✿ Steele Lopez ne khizaab me shaamil do tarah ke chemicals  ka tafseeli muta'ala kiya , inme  se ek p- Phenylened yamine hai jo bhoore rang k khizaab ka aham juzv hota hai, jab Baalo me paye jane wale mukhtalif jarasimo ko is murakkab ki itni miqdaar me rakha gaya jiski sifarish Baal Rangne ke liye thi to Sar ki jild aur Baalo ko faayda pahunchane wale do khaas jarasimo micro coccus lumets or stephylo cocus epidermis ki nasho v numa sust raftaar hogayi yahi jarasime sar ki jild ko fungus ( Fafoond ) or khushki paida karne wale muzir jarasime se bachaye rakhte hai,

↳ ₢ Islam Sahat aur Jadeed Science ,128

☞ Syaah Khizaab Lagana ,

✿Siyah khizaab lagana jaa'iz nahi,,

Nabi Akram Sallallahu Alaihivasallam ka irshade girami hai.,

" Syaah Khizaab istemal karne wale jannat ki bu bhi nahi payenge.

↳ ₢ Abu Daowd ,2/ 226

☞ Badi Umar per Syaah Khizaab nahi Jachta ,

✿ Doctor Samreen Fareed likhti hai-

",safed hue Baalo ko rangne ke liye achchhe aur munasib meyar ke hair colour istemal kare,  badhti Umar ke Saath jild ( Skin ) patli ho jati hai, aur is per kale rang ki die munasib nahi lagti,

Lihaza badhti Umar ke Saath brown  Rang ke mukhtalif shades istemal kijiye.,

↳ ₢ Khawateen Ki Sahat ,366

☞  Syaah ( Black Die ) Khizaab ke Nuqsanaat-,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞  Marz Cancer Ka Sabab ,

✿ America National institute ke science dano ki taza tareen tehqeeq ke mutabiq Baalo ko Siyah karne ke liye istemal kiye jane wale khizaab me ek juzv shamil hota he jiski Vajah se Cancer ka marz lahiq ho sakta hai...

☞ Genral accounting office ka mutaliba-

✿ Mazkura tehqeeq ke baad America ke General Accounting Office ne aise khizabo per bhi Cancer ki warnning chaspa  karne ka mutalba kiya hai jese k Sigratte  ki dibbiyo per Warning hoti hai...

✿Hindustan ke Maroof Doctor v Hakeem Sayyed Qudratullah Qadri Sahab likhte hai k ,

",mene ba haisiyat physician is baat ka ba-khubi muta'ala kiya hai k Siyaah khizaab ke istemal se baaz Mareezo me b had hasasiyat ( Allergy ) payi gayi hai,"....

✿ ",Aaj se Sadiyo pehle Mualij e Haqeeqi Janab Sallallahu Alaihivasallam ka irshade girami ke mutabiq senkdo tajurbaat aur barbadiyo ke baad tehqiqaate jadeed ne Syaah khizaab ko Sakht muzir balke isko khatarnaak bimari Cancer ka sabab qaraar de hi diya hai,"

↳ ₢ Sahat aur Jadeed Riserch ,Islam aur Medical Science,

☞ Khizaab se Sartaan ka Khatra ,

✿ Baalo ke Chemical wale Rang   Khizaab ke bare me khayal hai ke inki Vajah se chhati aur baiza daani ke sartaan ka khatra badh jata hai,

⇨Lihaza jo Aurte'n Hamila ho, Hamila banne ki khwahish mand ho ya maa banne ke baad bacchhe ko apna doodh pila rahi ho unhe chahiye k Baalo ke Husn ke liye mukhtalif khizaab or diger Chemicals ki Cheezo ke istemal se parhez kare,

⇨Haa'n wo cheeze  istemal ki ja sakti hai jo be zaroor samjhi jati hai ,,,maslan:-mehndi-

₢ Islam ,Sahat aur Jadeed Scienci tehqeeq ,128

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☞  Sar per Jooda Bandhna ,

        •┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
✿ Sar per jooda bandhna yani Baalo ko jama karke Sir ke ouper bandhna na- jaa'iz hai, chahe kisi rassi ke zariye inhe bandha jaye ya is maqsad ke liye jadeed Cheezo ka sahara liya jaye, har ek ka hukm yaksa hai,

   ✿ Hadees me iski muman'at aayi hai:-

",Hazrat Abu Huraira Raziyallahu Anhu se Rivayat hai k Rasulullah Sallallahu ne farmaya :

Meri ummat me do qism ke log hai jinhe mene pehle na dekha na baad me dekhunga ,

Ek giroh aisa hoga jiske haath me gaay ki dumo ki mannid kode honge jinse wo logo ko marenge ,

Aur doosra giroh un Aurto'n ka hai jo libaas pehanne ke bavjood nangi hongi, Mardo ki taraf mailan  krengi aur unhe apni taraf maa'il karengi inke Sir aise honge jaise Bakhti oont (camel) ke kohaan...

Aisi Aurte'n jannat me dakhil hongi na uski khushbu soongh sakengi, jabki uski khushbu itne faasle se aa rahi hogi,"....

↳ ₢ Sahih Muslim,2/205

✿ Mulla Ali QARI Rahmatullah iski tashreeh me farmate hai:-,

Haasil ye hai k is wa'eed me wo Aurte'n dakhil hongi jo Baalo ko lapet kar Sir per baandh leti hai, jiski Vajah se Baal bahut maloom hote hai aur iska maqsad bhi ajnabiyo ko dikhana ho,

Baqi wo khwateen jo ghar ke kaam kaaj ke doraan Baalo ka jooda bandh leti hai ya ghar me Apne Baalo ko kapde vagera ke zariye baandh leti hai aur inka ye fayl kaam kaaj ki sahulat ya shohar ko khush karna hota to ye khwateen is wa'eed ka masdaq nahi,

↳ ₢ Mirkaat ,7/ 83

☞ Khizabi Kanghi aur Paint ka istemal,

✿ Ahkame shariyat ka madaar Amal per hota hai,

⇨ Aap Sallallahu Alaihivasallam ne Baalo ko siyaah karne se mana farmaya hai, Lihaza jaha'n bhi ye illat payi jaye , waha'n muman'at  ka hukm muttawajjah hoga,

⇨ is bina per jo hukm Khizaab ka hoga wahi hukm siyaah khizabi kanghi aur har us cheez ka hoga, jisse Baal siyaah kiye jaye....,

.✿. Faayda :-

⇨ Siyaah Khizaab kuffar ka Khizaab hai aur sabse pehle siyaah khizab Firon ne istemal kiya ,

↳ ₢ Mirkaat ,8/235

☞ Injection ke Zariye Baal Siyaah Karna ,

✿ Siyaah Khizaab se muman'at jis Vajah se ki gayi wo is surat me bhi payi jati hai, agerche haqeeqatan Khizaab ka istemal na paya jaye,,

⇨ Lihaza koi aisa tareeqa akhtyar karna jaa'iz nahi jiski Vajah se safed Baalo ko Siyaah kiya jaye,

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Guddi per Jooda Bandhna,

✿ Guddi per Jooda Bandhna Jaa'iz balki haalate Namaz me Afzal he ,isliye k isse Baalo ke parde me Sahuliyat hoti he ,

↳ ₢ Ahsan ÚL Fatawa ,8/75

☞ Maindhiya ( Baal Guthna ) Banana,

✿ Baal Guthne me Aurto'n ko akhtyar hai jis andaz mein jitni chahe bana sakti hai, albatta isme bhi is baat ki riayat zaroori hai k fasiq v mushrikat ki naqal se bache or unki naqal na utare.

✿  Maindhiya na banana:_agar koi Aurat maindhiya na banaye balke waise hi baal khule chode to uski bhi gunjaish hai,

⇨Kyuki Maindhiya banana ya Baalo ko gundhna lazim nahi, iski ijazat us waqt hogi jab parde ki baqi sharayat payi jaye or ye bator naqqali na ho.( Yani kisi ki naqal na utari gayi ho ).

✿ Ounchi ya tedhi maang nikaalna:_

⇨Baalo ki maang nikaalne me takalluf karna or Aam tareeqe se hat kar aisa tareeqa akhtyar Karna jisme mardo ya mushrik Aurto'n ki mushabhat ( Naqal ) payi jaye Jaa'iz nahi, bina bareen ounchi ya tedhi maang nikaalna jaa'iz nhi ,,

✿:_Paranda ka istemal ,,,

⇨ Parande  ka istemal bila karahat jaa'iz hai.

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Bal katrwana:_

✿ Ibtedayi islam se lekar  ab tak ummat ka ta'amul Baal na katwane ka hai, Ahadees me azwaaje mutaharaat v Sahabiyaat ki mendhiyo ki tasreeh mojood hai, hajj v umre ke mauqe per Baal katarwane ki ijazat ke bawajood fuqha kiraam ne ek pore se zyada miqdaar kaatne ki ijazat nahi di or shurfa bhi Baal katarwane ko na- pasand karte hai .

⇨ Aur Zebo Zeenat  ke liye kisi aise fail ko mabaah nahi kaha jayega jo ta'amul ummat ke khilaf ho, Lihaza Zebo Zeenat ki garz se Aurto'n ka Baal katarwana qat'an na- jaez hoga,

↳ ₢ Aurto'n ka Baal kaatne ka Hukm Quran v Hadees ki Roshni me ,

✿ Baal zyada lambe ho to kuchh kaatna-:-agar kisi ke Baal Bahut lambe ho or inhe sanbhalna mushkil ho jaye to is uzr ki wajha se kuchh Baal kaatne ki ijazat hai.

✿ Baal  badhane ke liye kaatna,,,,-
Agar kisi ke Baal Aam aadat se chhote ho to inhe badhane ke liye Baalo ko kaatne ki zaroorat pesh aa jaye to Baalo ki nok kaatna jaa'iz hai.

✿ Baalo  ki do noke nikal aaye,.
Aise Baalo ko kaatna bhi jaa'iz hai, ba-shart ye k kaatne me zyada mubaligha na kiya jaye..

✿ Baal  barabar karne ke liye kaatna,:_Baal fitratan chhote bade hote hai, agar inhe barabar karne ki garz se kaata jaye to is kaatne ki had ka mutaiyan hona Bahut dushwaar hoga, laazman isme Baalo ki achhi khaasi miqdaar kat jayegi, Lihaza isse ijtenab karna hi behtar hai, Albatta Agar sirf Baalo ke siro ko trasha jaye to iski gunjaish hai.,

      •┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Zulf Banana ,

✿ is maqsad ke liye Baalo ko Kaatna padhta he aur Aurto'n ke liye Baal Kaatna Jaa'iz nahi ,Lihaza Zulf nikaalne ki ijazat nahi ,

☞ Saamne Peshani per Baal Daalna.

✿ Ye Tareeqa bhi Baal katwaye bager mumkin nahi ,Lihaza ye bhi mamnoo he ,

☞  Chhoti Bachchhiyo ke Baal Kaatna ,

✿ Jo ladkiya'n baalig hone ke qareeb ho, unka Hukm baliga Aurto'n wala hai, inke alawa Chhoti bachchiyo'n ke Baal bhi bator Fashion kaatna durust nahi, Albatta Baal badhane ya garmi ki wajha se inke Baal kaatne ki gunjaish hai...

☞ Shohar ki pasand per Baal katwana:_

✿ Shariyate mutahara ne agarche Aurto'n ko shoharo ki itaat v farmabardari ka paband kiya hai ,Lekin ye pabandi sirf un umoor me hai jo Shar'an jaa'iz hai, baqi wo umoor jo Shar'an mamnoo hai un me shohar ki itaat jaa'iz nahi,

⇨ Shohar ki pasand to kya agar wo Baal kaatne ka hukm de tab bhi uski baat  manna jaa'iz nhi,

↳ ₢ Ba- hawala, Musnad Ahmad, 1/131

┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ Baal kaatne ke scienci Nuqsanat:_

✿ Hakeem Tariq Mehmood chugtayi is silsile me tehreer karte hai:_

"islami tarze muashrat me Aurto'n ke Sir mundwane, Baal traashwane ko sakhti se roka gaya hai,

Kyunki Aurat  ke husn v haya ka talluq Baalo se Bahut zyada hai, jab yahi Baal kaat diye jate hai ,ya in Baalo ko khaas zebaish or style me banaya jata hai,  jisme insaani pe iske kya asraat padte hai, mulaheza farmaye..
.
⇨ Crecent heaven field Research:_

✿America ki university ki tehqeeqat k mutabiq Baalo ka badhana khwateen ki sahat v tandurasti ke liye Bahut hi zyada zaroori hai,

Kyunki jitne Baal badhte jayenge, itni hi zyada yaddasht, quwaTe bardasht, saleeqa or besshumar bimariyo se bachaav hota jayega ,

Kyunki Aurto'n k jeenz or harmonse mein or merdo k jeenz or harmonse me zameen or aasman ka farq hai ,,

isliye mard agar Sir ke Baalo ko trashwaye ya katwayenge ye amal in ke liye Bahut hi zyada mufeed or moassir hai,

Lekin iske bar aks wo khwateen jinek Baal qudrati tor per lambe, ghane or draaz hai, wo agar Baalo ko kaatenge ya mondenge to in mein beshumar aisi bimariyan paida hoti hai, jiska tazkira bimariyo ki list mein hai, aisi Aurte'n nafsiyati bimariyo maslan( example):_depression, frustration, khud kushi ka shikar  Bahut zyada hoti hai,

☞Ek sansani khez tahqeeq:_

✿ isi University ke ek professor doctor Haris ki report k mutabiq,

"meri saal ha saal ki tahqeeq jo me ne crecent university ki talbaat ( students ) per ki hai, meri tehqeeq hai wo khwateen jo apne sir ke Baalo ko mondti hai ya inhe kisi khas style mein waza karti hai ya inhe trashwati hai aisi khwateen jinsi buraiyo'n or had darja shehwat me mubtila ho jati hai ,

kyunke khwateen ke Baalo ke asrar foran jinsi harmonze per padte hai or Baalo ki nasho v numa mein khwateen k harmonze estrogen or progestron ka Bahut zyada talluq hai ,

Meine aisi khwateen ko dekha wo hamesha kisi na kisi jinsi sergarmi me masroof payi gayi,,,aisi khwateen jitna zyada bhi apni sahat v tandurasti ka khayal rakhengi, wo utna hi zyada beemar or pareshan hongi,".

•┈┈┈┈••✦✿✦••┈┈┈┈•                                                         
☞ EyeBrow Banwana ,:-

✿ Zebo Zeenat ki garz se bhanvo ko bareek Karna qabile  laanat fayl hai, isse ahatraaz zaroori hai, Albatta agar bhanvo ke Baal Bahut ghane or badnuma maloom ho to inko katar kar kisi qadar kam Karna bila shuba jaa'iz hai.

⇨  Wazeh rahe k eyebrows mein takhfeef  ki ijazat har Aurat ko nahi balke sirf un Aurto'n ko hai jinki eyebrows aam haalat se ghani or badi hui ho, agar eyebrow aam haalat se ghani na ho to in me takhfeef karna qabile lanat aur na -jaa'iz hai,,

⇨ Neez eyebrows ghani hone ki soorat me bhi sirf itni takhfeef ki ijazat hai jitni aam haalat ke mutabiq eyebrow hoti hai isse zyada takhfeef Karna Shar'an jaa'iz nahi.

☞ Chehre Ke Baal aur Roe'n Saaf Karna ,

✿  Aurat  keliye chehre ke Baal saaf Karna jaa'iz hai aur agar Dadhi or Moonch ke Baal nikal aaye to inka azala mustahab hai.

⇨  Laanat ke qabil ye hai ke eyebrow ke atraaf se Baal ukhaad kar bareek dhaari banayi jaye...

⇨ Eyebrow Bahut zyada feli hui ho to inko drust karke aam haalat ke mutabiq karna jaa'iz hai,

☞ Kalaiyo'n aur Pindliyo'n ke Baal saaf Karna,

✿ Zebo Zeenat ke liye bazuo'n aur taango ke Baal saaf karne ki gunjaish hai ,

⇨ Allama Rasheed Ahmed Gangohi Reh. farmate hai:

",Pindli or Raan ke Baal ka door karna durust hai k Aap Sallallahu Alaihivasallam tamaam Badan per sivaye chehre k noorah krte hai the,"

•─━━━━━══════━━━━━─

☞ Bagal V Zere Naaf ke Baal saaf Karna,

•┈┈┈┈••✦✿✦••┈┈┈┈•
✿ Ahadees mein baglo ke Baal saaf karna aur zere naaf Baalo ki safayi ki Bahut takeed farmayi gayi , kyunki badan ki nizafat ka inse gehra talluq hai.:-

,”Hazrat Jaabir Raziyallahu Anhu farmate hai, Ek jihaad mein hum Nabi Kareem Sallallahu Alaihivasallam ke ham raah the, waapsi per jab hum Madeena ke qareeb pahunche to maine kaha ,

Ya Rasoolallah meri nayi shadi hui hai , (Agar Aap ijazat de to main lashkar se pehle ghar chala jaoo’n),

Aap Sallallahu Alaihivasallam ne farmaya,:-

“Kya tumne shadi kar li?”

Maine kaha haan! to Aapne puchha:

” Bivi kunwari thi ya Beva?”

Maine arz kiya k Beva thi,

Aap Sallallahu Alaihivasallam ne farmaya:

“To tumne kunwari se kyu Nikaah nahi kiya taki tum uske saath khelte aur Wo tumhare saath khelti- ”

Fir jab hum Madeena pahunch gaye aur gharo mein jane ka iraada kiya to Aap Sallallahu Alaihivasallam ne farmaya:_

” Abhi thehar jao hum Raat ( Shaam ke waqt ) gharo mein Dakhil honge taki jis Aurat ke Baal paraganda ho Wo Kanghi choti karle aur wo Aurat jiska khawind mojood nahi tha hamare saath Jihaad mein gaya tha Apne zaa’id Baal saaf kar le,”….

↳ ₢ Mishkaat

☞ Zaa’id ( Bagal v Zere Naaf ) Baal saaf na Karne ke Nuqsanaat,

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Hakeem Tariq Mehmood Chugtayi Likhte hai:-,

“hamari jild ( Skin )/mein taro taazgi ko baqi or hamesha rakhne ke liye glandz hote hai jinhe gudoodi ,roghni,ya oily glandz kehte hai,

⇨ Jism ke wo hisse jaha’n ke Baal saaf karne ka Sharai hukm hai, waha’n ye glandz kam hote hai, kyunki agar ye glandz apni harkat zyada kare,to waha’n Baalo ki nasho v numa mein numaya farq pad jayega or saath hi Bimariya’n shuru hojayengi ,,chunke jild ( skin ) ke us hisse ko jaha’n se Baalo ka kaatna ya tarashna ya nochna zaroori hai, waha’n har waqt oxygen ki zaroorat rehti hai or jild ke in hisso ke holes agar Baalo ki Vajah se band ho jaye to aisi bimariyo ke paida hone ke khatraat baqi rehte hai, jin mein exima, elergy, kharish, phode phunsi hai,

⇨ Jism ke in hisso ke Baal agar saaf na kiye jaye to aise mein ye khatraat ka andesha rehta hai:-

1-Baaz Auqaat mel ke zarraat ke baar baar jama hone ki wajha se jild per mel ki teh jam jati hai, jiski Vajah se aisi khatarnak bimariya shuru hojati hai jo bayan se bahar hai.

2:-Baaz Auqat in hisso mein juen pad jati hai ,hatta ki aise mareez sunne mein aaye jo in hisso mein pissu padne ke shaqi the or is ke ilaaj ki tadbeer kar rahe the.

3:-Jism ke in hisso ke Baalo ko agar Bahut jald saaf na kiya jaye to nafsiyati tor per iske bure asraat padte hai.

-France k Mahireen e Jild ne logo ko khabardar kiya hai k agar wo zere naaf or zere Bagal or nakhun trashne mein takheer karenge to inko ye bimariya kisi bhi waqt lag sakti hai:-

⇨.agar wo zere naaf Baal saaf nahi krenge to is ke bure asraat jild mein oily glandz or jinsi amraaz per padte hai, hatta k aids, aatishik, suzaak or kodh ke jareeseem in Baalo mein atak kar Aurto’n mein muntaqil hoskte hai.

.⇨.mahereen k mutabiq ager in Baalo ko jald tarasha na jaye to in ke asraat bad aesabi nizam ke baaz is tarah padte hai ,jisse insaan Bahut jald depression , frustration , exeity ,or khudkushi ki taraf maa’il hote hai.

↳ ₢ Sunnate Nabvi Aur Jadeed Science ,4-/ 60

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ CHEHRE KI ZAIBO ZEENAT:_

✿ Husn v jamaal me agarche baqi cheeze Baal, libaas Vagera bhi mossir hai lekin chehre prr zyada tavajjoh di jati hai,

✿ Jaha’n tak parde ka talluq hai to asal parda chehre ka hi hota hai, Ab zeb v zeenat ke wo ahkaam zikr kiye jayenge jinka, talluq chehre se hai.

☞ Kaan Chhedna ,

✿ Aurto’n ko kaan chhedana or isme Baali Vagera zever pehanna jaa’iz hai ,kyunki zamana e qadeem se ye mamool chala aa raha hai…

✿ Imaam Bukhari Rahmatullah ne ,:,,”,Hazrat ibne Abbaas Raziyallahu Anhu ki hadees naqal farmayi:-

↬ ” Hazrat ibne Abbaas Raziyallahu Anhu farmate hai:, Nabi Akram Sallallahu ta’ala Alaihivasallam ne Aurto’n ko sadqa karne ka hukm diya to mene Aurto’n ko dekha k unke haath apne, kaano or galo me ja rahe the “”

↳ ₢ Sahih Bukhari ,2/874

↬ ( yani galo or kaano se baliyan haar utaar kar sadqa kar rahi thi ) or zaahir hai k jab kaano me baaliya’n pehni jaye to iske liye kaano ko chedwana padta hai..

•┈┈┈┈••✦✿✦••┈┈┈┈•
☞ Naak Chhidwana,

✿ Zebo zeenat Aurto’n ke liye mubah hai, or isme har wo kaam jo Sahar’an mamnoo na ho akhtyar karne ki ijazat hai, lihaza aurto’n ka naak chidwana or isme nath vagera pehenna jaa’iz hai.

☞ Daant Bareek Karwana ,

✿ Bagarz zeenat Daanto ko bareek karwana or inme faasla paida karna na-jaa’iz hai,

Nabi Akram Sallallahu Alaihivasallam ka irshad mubarak hai:-

,”khuda ki laanat ho un aurto’n per jo husn ke liye daanto ke darmiyaan kushaadgi karati hai,” …

↳ ₢ Durre Mukhtaar ,6/420

✿ Hazrat Alqama farmate hai:-

⇨ Hazrat Abdullah bin Masoud Raziyallahu Anhu ne farmaya:-

Allah Rabbul izzat ne un aurto’n per laanat farmayi:,

Jism godne wali, jism gudwane wali, eyebrows ko bareek karne wali, bareek karwane wali, husn ke liye daant kushada karwane wali,

Fir farmaya:-mein un aurto’n per kyu laanat na karu jin per Rasoolallah Sallallahu ta’ala alaihi va sallam ne bhi laanat farmayi ( k Rasulullah Sallallahu Alaihivasallam Kï laanat Allah Kï laanat he ,)

Aur iski daleel khud Quran mein maujood hai.

“,Rasool jo ahkaam tumhe bataye un per amal kro or jis cheez se mana kre us se ruk jao”,….

↳ ₢ Sahih Bukhari ,2/ 878

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☞ Daanto Per Sone ka Khol chadhana.

✿ Zewrat ki had tak Aurto’n ko sona istemal karne ki ijazat hai,iske alawa Mard v Aurat har ek ka hukm barabar hai yani jis tarah Mardo ke liye sone ka istemal mamnoo hai isi trah aurto ke liye bhi sona mamnoo hai ( Zever se Zaa’id ),/lihaza mahaz zeenat ke liye sone ka khol chadhana jaa’iz nhi.

☞ Chehra Gudwana ,

✿ Jism gudwana ek maloun fel ( kaam ) hai, Nabi Akram sallallahu alaihivasallam ne jism godne or gudwane wali aurto ko maloun qaraar diya,

⇨”,Hazrat Abu Hurera Raziyallahu anhu farmate hai k Rasoolallah Sallallahu alaihi va sallam ne farmaya:

-Allah ne un aurto’n pe laanat ki hai jo baalo mein baal milati hai ya milane ka kaam karti hai or jo jism godti ya gudwati hai,”.

↳ ₢ Sahih Bukhari ,2/341

⇨ lhaza thodi ya peshani ya jism ke kisi bhi hisse ko gudwana na-jaa’iz hai.

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☞ Kaajal Ya Surma se Til banana ,

✿ Til ko bhi jazib nazar or asbabe husan me shumaar kiya jata hai. lihaza agar surme ya kisi aisi cheez se til bnaya jaye jo dhulne ke baad mit jaye to iski gunjaish hai.

☞ Surma Lagana ,

✿ Surma Mahaz zeenat hai jo na sirf jaa’iz balke masnoon hai.

⇨”,Hazrat Saeed bin Juber ,Hazrat ibne Abbas se rivayat ksrte hai k janabe Nabi Kareem Sallallahu ta’ala Alaihivasallam ne farmaya:,

” tumhare surmo me Asmad behtreen surma hai, ye nigaah tez karta hai, or ( palko ) ke bal ugata hai”,..

☞ Surma Science Kï Nazar me ,

✿ Surme ke scienci v tibbi fawaa’id per roshni daalte hue Hakeem tariq Mehmood chughtayi likhte hai:

,”surma jaha sunnat he waha iske fawaa’id Dunyavi lihaaz se bhi balatar hai…

@_surma Aala darje ka anti septic hai.

@_jadeed tahqeeq ke mutabiq jab Aankho me surma lagaya jata hai to suraj ki tez shuae’n ( rays ) altravoilet aankho ki putli (retina) ko nuqsan nahi pahuncha sakti ,

@_surme se aankho ke ouper phunsi ,lead infection bilkul nhi hote.

@_Aashoobe chashm ke mareez ke liye surma bahut mufeed hai, hatta k jo Aadmi surma mustaqil istemal karta hai, ise Aashobe chashm ka Marz kam hoga
.
@_mahreene chashm ke mutabiq Aankho ke un Amraaz se bachata hai jin amraaz ka jadeed science me ilaaj na mumkin hai.

@_Aankho ke zakhm, kharash,or sozish ke liye surma bahut mufeed hai, ye har qism k jaraseem (contagious germs) ko khatm kar deta hai.

↳ ₢ Sunnate Nabvi aur Jadeed Science, 1/ 345

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☞ Chashma Pehanna ,

✿ Chashma Pehanna zaruratan to jaa’iz hai bila zaroorat iske istemal se ijtinaab karna chahiye k isme dikhawapan v banawat ki bu payi jati hai.

☞ Sone Ka Frame istemal karna ,

✿ chunke frame zevraat ke hukm me nahi, lihaza isme Aurto’n ka hukm bhi Mardo wala hoga k sone ka frame istemal krna jaa’iz nhi.

☞ Colour Lense ,

✿ Agar nazar ki kamzori ki vajah se istemal kiye jaye to isme koi harj nahi.

Zebo zeenat me inka istemal hamare liye aam nahi k iski ijazat di jaye, laazman ise bator naqqali hi istemal kiya jayega, lihaza inke istemal ki ijazat nahi hogi, khaas kar jab ye dekha jaye k Aala qism k intehayi mehnge hai, or aam lense Aankho ke liye nuqsanda hote hai, Fir inme ek qism ki dhoka dahi payi jati hai .lihaza zeenat ki garaz se inka istemal jaa’iz nahi hoga.

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☞ Miswaak Karna ,

✿ Taharat v nazafat ayn fitrat hai, Nabi Akram Sallallahu Alaihivasallam ne miswak ki bahut takeed fermayi hai,or ise fitrat me shumar farmaya:-

⇨ ” Hazrat Ayesha Raziyallahu Anha se rivayat hai k Rasulullah Sallallahu alaihi v sallam ne farmaya:-

,10cheeze insani fitrat me se hai.

1_Moonch traashna.
2_Dadhi badhana.
3_Miswak karna.
4_Naak me pani daalna.
5_Nakhun katna.
6_Ungliyo ke jod dhona.
7_Zere Bagal Baal ukhadna.
8_Zere naaf Baal saaf karna.
9_pani se istanja karna.

⇨ Hadees ke raawi Zakariya kehte hai k meine ye hadees Mus’ab se suni aur wo keh rahe the k 10 vi cheez me bhool gaya hu lekin kuchh yu’n yaad padta hai k…
10_kulli karna hai.

↳ ₢ Abu Daowd ,1/9

☞ Miswaak Karna Mard Aurat dono ke liye Yaksa’n Sunnat he ,

✿ ,”Hazrat Ayesha Raziyallahu Anha farmati hai:-

Rasulullah Sallallahu ta’ala alaihivasallam jab miswak karte to mujhe dhone ke liye dete to pehle me usi miswak se miswak karti phir dho kar Aapke hawale krti,”..

↳ ₢ Abu Daowd ,1/9

✿”,Hazrat Yazeed bin Asim farmate hai:-

” Ummul Mumineen Memuna ka miswak pani me pada rehta tha, agar kisi kaam ya Namaz Vagera me mashghool na hoti to miswak kiya karti thi,”.

↳ ₢ Ibne Abi Shiah ,1/156

✿ Hazrat Wasila bin Asqa Raziyallahu Anhu farmate hai:-

” Sahaba kiraam Apne miswak talwar latkane ke halqo me aur Sahabiyaat Apne dupatto me rakhti thi,”….

↳ ₢ Mukhtsar ittehaful Sadatul Muhrah ,1/200

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☞ Brush Karna ,

✿ Taharat v nazafat islam ki ibtedayi talimaat me dakhil hai,shariate mutahara ne jaha’n taharat v nazafat ka hukm diya wahi iske tareeqo ko bhi mutaiyan kar diya..

⇨ Agar koi in makhsoos tareeqo ke alawa taharat v nazafat ka iltezam kare to agarche islam ke taharat wale hukm per Amal to hua Lekin makhsoos tareeqe ke tark ki Vajah se sunnat ke sawab se mehroom rahe ga..

⇨ Brush se danto ko saaf kiya jaye to jaa’iz hai ba-sharte ye k Brush ki banawat me kisi Haraam cheez ki aamezish maslan:-khinzeer ( pig ) ke Baal Vagera na ho , For Bhi Brush karne se miswaak ki fazeelat aur fawa’id haasil na honge.

☞ Brush aur Science ,

✿ “,Mahereen jaraseem ki barso ki tehqeeq ke baad ye baat saamne aayi hai k jis brush ko ek dafa istemal kiya jaye iska istemal sehat or tandrusti ke liye us waqt muzir hai jab isko dobara istemal kiya jaye ,

⇨ Kyunke iske ander jaraseemo ( Bacteria ) ki teh jam jati hai, agar isko pani se saaf kiya bhi jaye to jaraseem chhipe rehte hai,,

⇨ Doosri baat brush daanto ke ouper chamkeeli aur safed teh ko utaar deta hai, jiski vajah se daanto ke darmiyan khala ( Gape ) paida ho jata hai ,aur aahista aahista masodo ki jagah chod jate hai, isi tarah giza ( food ) ke zarrat ( piece ) khalao’n mein Fa’s kar masodo or daanto ke liye nuqsaan ki vajah bante hai,”.

↳ ₢ Sunnate Nabvi aur Jadeed Science, 1/21

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☞ Lipistik Lagana,

✿ Lipistik Agarche Asbabe zeenat me se hai, lekin deendar,shareef gharano me ise nihayat bura samjha jata hai,neez iska istemal zyada tar aisi aurte’n karti hai jinka deen v shariyat se koi khaas talluq nahi hota, Fir bhi agar sirf shohar ki khushnudi ke liye ise istemal kiya jaye to uski gunja’ish hai albatta ye ahtiyaat ki jaye k isme kisi haraam cheez ki aamezish na ho,,

⇨,Lipistik ka sharai hukm to yahi hai, albatta tibbi lihaaz se iske fawaid ya bhi humare saamne rehna chahiye.

☞ Lipistik ke Nuqsanaat Science Ki Nazar me ,

✿ Hakeem Tariq Mehmood chughtayi ,–;;
” Lipistik honto ka qudrati husn chheen leti hai…”
Ke unwaan ke tahat likhte hai:-

“,zyada garm or zyada thandi cheeze khane peene se honto ka qudrati husn khatm ho jata hai or agar khwateen foran ilaaj na kare to honto ka qudrati rang hamesha ke liye khatm ho jata hai, is baat ka khulasa ghair mulki beauty report mein kiya gaya hai…

“,Report ke mutabiq Kam umri me khwateen zyada garm or zyada thandi cheeze khane ki shoqeen hoti hai..jisse hont mutassir hote hai baaz martaba honto ke tissues mustaqil tor per mar jate hai ,

⇨ Expert ke mutabiq lipistik bhi honto ko qudrati husn se mehroom karti hai,

⇨ Khaas tor per Lipistik ki teh jam jane se honto par beshumar aise virus janam lete hai, jo na sirf honto ki sehat ko kharab karte hai balki daanto or baaz auqaat moonh ke saare nizaam ko bigaad dete hai..ilaaj na karne se surtaan ka marz bhi lagta hai,,,

⇨ Expert ka kehna hai k khwateen ko Lipistik lagane ke 6 ghanto tak honto ko khane peene or polution se bachana chahiye, varna honto per fungus hone ke khatraat badh jate hai,,lihaza khwateen keliye lipstic muzir ( durust nahi ) hai.

↳ ₢ Sunnate Nabi aur Jadeed Science ,2/371

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☞ Ubtan Cream ka istemal,

✿ In cheezo ke istemal me koi buraai nahi, albatta is baat ka lihaaz kiya jaye k haraam v najis cheezo ki milawat se pak ho varna inka istemal najasat ki vajah se durust na hoga.

☞ Muhaso aur Dano Ka ilaaj,

✿ Hakeem Tariq Mehmood chughtayi is unwan ke tahat likhte hai:-

“,chehra dhone se chehre per dane nahi nikalte ya fir inke nikalne ki sharah kam ho jati hai, Beauty Expert v Health is baat per mutafiq hai k tamaam cream,ubtan,or lotions chehre per daag chhorte hai, husn or khubsurti ke liye chehre ka kai baar dhoya jana bahut zaroori hai,,

American concell for beauty ki member lady teacher ne ajeeb v gareeb research kiya hai, ,uska kehna hai k musalmano ko kisi qism ke cream, lotion ki zaroorat nahi, inke islami wazu se chehre ka gusl ho jata hai or chehra kai bimariyo se bach jata hai.

↳ ₢ Sunnate Nabvi aur Jadeed Science, 1/29

☞ Beauty Parlor me Moonh Dhulwana ,

✿ Beauty parler mein mun dhulwana Fizool kharchi or laghv kaam hai,,balki dhoka bazi bhi hai ,Apne asli rang ko chhupana or naqli khubsurti ki numaish karna hai ,is qism ke kaamo se bachna chahiye..Aurat apne shohr ki khatir saada or purane tareeqe ke mutabiq jo fashion mein dakhil na ho,or fijoor v fasiq ,kuffar ke saath mushabihat lazim na aati ho, aisi zebo zeenat kar sakti hai..

☞ Make up aur Science:-

⇨ Hakeem Tariq Mehmood chughtayi “, kehte hai:-

“,meri zindgi fitrat ke musalsal muta’ala ( study ) mein guzri hai is baat ko gor se dekha k hum fitrat ke qareeb rehte hue fitrat se door to nhi ja rahe?

⇨ Fashion or Riwaaj ki Duniya ne hume sirf dhoka or fareb diya hai ,Make up husn ko nikhaar ke liye tha lekin Jitna nuqsaan isne husn ko diya shayad hi kisi cheez ne diya ho,

⇨ Kya Aapne Kabhi gor kiya k Make up ke samaan me kitna Khatarnak Chemical istemal hota he aur isse kya nuqsan hota he ,?

⇨ Chehre ke muhase ,Kaale Dhabbe ,Keel ,Jhaaiya’n ,Naak per Daane ,Aam fode funsiya ,Fungus ye bimariya he Jo Jadeed ( modern ) science ne bataye he ,

↳ ₢ Sunnate Nabvi Aur Jadeed Science ,1/327

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☞ Mehndi Lagana,

✿ Haatho me Mehndi Lagana na sirf Jaa’iz balki mustahsan he ,

✿ Hazrat Aayesha Raziyallahu Anha farmati he’n ,

” Ek Aurat ne Haath bada kar Nabi Kareem Sallallahu Alaihivasallam ko Kitaab dena chahi to Aap Sallallahu Alaihivasallam ne ( apna ) haath kheench liya ,

Us Aurat ne Arz kiya ,Ya Rasulallah ! Mene Aapko kitaab dena chahi aur Aapne nahi li ,

To Nabi Kareem Sallallahu Alaihivasallam ne farmaya ,,mujhe maloom na tha k ye Aurat ka haath he ya Mard ka ( isliye mene haath kheench liya ),

Us Aurat ne kaha ,Aurat ka haath tha ,

To Aap Sallallahu Alaihivasallam ne farmaya ,Agar tum Aurat hoti to kam az kam Apne nakhuno per Mehndi to lagati ,”

↳ ₢ Sunan Nasa’i ,

✿ Mehndi lagane me Waqt Kï koi qaid nahi jab chahe laga sakti he’n ,isi tarah mukhtalif design banane me bhi koi Harj nahi basharte k Kisi Jaandaar Kï tasveer na banayi jaye ,

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☞ Nakhoon Badhana ,

✿ Nakhoon Katana ayn fitrat he ,

, Hazrat Ibne Abaas Raziyallahu Anhu Rasulullah Sallallahu Alaihivasallam se naqal karte he’n ,

“_Zere Naaf saaf karna ,Nakhoon tarashna aur moonche Chhoti Karna fitrat insani me Dakhil he ,”

✿ Nakhoon Badhana fitrat ke khilaf hone ke saath saath tibbi lihaaz se bhi muzir he ,lihaza fitrat ke khilaf cheez ko Zeenat nahi kaha ja sakta aur na hi iski ijazat he ,

⇨ Nakhoon Badhane Kï Aafaat me se ek Aafat ye bhi he k isse rizq me kami hoti he ,

✿ Nakhoon tarashne ke baad unhe dafan karna behtar he ,isi tarah Jo Baal kanghi karne se gire unhe bhi dafan karna behtar he,

✿ Nakhoono ko har roz saaf karna zaroori he taki unke andar mail Jama na ho sake Jo Sahat ke liye behad nuqsandah he ,Apne Nakhoono ko 15 din me ek baat zaroor taraashe taki na to itne lambe ho jaye k unke andar mail Jama ho jaye aur na hi itne chhote ho k unke niche ka gosht Nazar aane large ,

☞ Banawti ( Naqli ) Nakhoon ,

✿ Masnui v Banawti Nakhoon ka istemal shariyat ke khilaf hone ke saath saath Kaafir aur Faasiqo se tasbih he ,lihaza inka istemal jaa’iz nahi ,

☞ Nail Polish,

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✿ Nail Polish ka istemal jabki isme najish cheezo Kï milawat na ho ,agarche mubah he lekin iska istemal ada e Farz se mana he ,kyuki Nail Polish Kï Teh Wazu me Nakhoon per pani behne me rukawat he aur Namaz ka ada karna farze ayn he ,lihaza Jo mubah farz ke liye rukawat bane uski ijazat nahi di ja sakti he ,

☞ Nail Polish ke nuqsanaat ,

✿ Report ke mutabiq Misr Kï Aurte’n bhi Apne Nakhoono per Rang v rogan karri thi aur Nail Polish ka rivaaj Firoun ke zamane Kï yaadgar he ,lekin Aaj kal Jo Nail Polish istemal Kï jati he jo Nakhoon ke liye khatarnak he ,Saste Nail Polish Nakhoono ke qudrati tail ko jazb kar lete he’n ,Jiski vajah se unki chamak halki pad jati he ,

✿ Rang insani zindgi per asar daalte he’n aur insani jism jis Rang ko baar baar dekhta he uska Asar uski zindgi per gaalib hota he ,Chunki Aksar Nakhoon Polish surkh rang Kï hoti he aur ye Rang istemal ,Gussa ,Blood perssor high karta he,

⇨ Nakhoon Polish Nakhoon ke Masamaat ko band kar deti he ,chunki isme rangdaar chemical hote he’n isliye ye chemical beshumar bimariyo Kï vajah bante he’n Khaas tor per iska Asar Jism ke harmony system per bahut bura padta he ,Jisse Khatarnak Zanana Bimariya paida hoti he ,

↳ ₢ Sunnate Nabvi aur Jadeed Science, 1/324

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☞ Kangan Pehanna,

✿ Kangan Asbabe Zeenat me Dakhil he aur Shar’an iska istemal bila karahat Durust he ,

☞ Chudiya’n Pehanna ,

✿ Aurto’n ke liye har qism ki Chudiya’n Jaa’iz he basharte k Chudiya’n khud pehne ya Aurto’n se pehanwaye kisi Ajnabi ( Mard ) se Chudiya’n Pehanna Haraam he ,Kyuki kisi Ajnabi ( Mard ) ko haath pakadne ya kisi Uzv ko chhone Kï ijazat dena jaa’iz nahi ,

☞ Anguthi Pehanna ,

✿ Anguthi ke istemal se Haatho Kï Zeenat me izafa hota he aur ye Zaibo Zeenat ka aham pehlu he ,iske istemal me koi muzayqa nahi,Aurto’n ko ijazat he k Wo jis ungli me chahe Jitni chahe Anguthiya’n pehan sakti he’n , ,Hazrat Ayesha Raziyallahu Anha Sone Kï anguthiya’n pehnti thi ,

☞ Haath me Rumaal rakhna ,

✿ Agar bagarz zarurat maslan pasina v Naak saaf karne ke liye istemal kiya jaye to jaa’iz he ,bila zarurat isko haath me rakhna durust nahi ,

☞ Sone Kï Ghari Pehanna,

✿ Ghari Zarurat ke alawa Zeenat ka kaam bhi deti he lekin Zevraat se zyada nahi ,lihaza jis tarah Mardo’n ke liye iska istemal jaa’iz nahi usi tarah Aurto’n ke liye bhi mamnoo aur na-jaa’iz he ,

✿ Lekin esi Ghari Jisme sone ya Chandi ka pani chada ho ( Yani Khaalis sone ya chandi Kï na ho ) jaa’iz he ,

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☞ Mobile Phone istemal karna ,

✿ Agarche Mobile ka talluq zebo zeenat k baab se nahi, fir bhi Aaj kal iska fashion bhi chal nikla aur sare aam aurte’n aur ladkiya’n Mobile istemal karti hai aur ise qabile faKhr samajhti hai ,

⇨ Shariyat me bilkul bhi iski ijazat nahi, Aur fuqha kiraam ne Aurto’n ki awaaz ko bhi aurat ( jisko chhipana zruri ho ) shumar kiya hai ,aur namaz me galti per tokne ke liye bajaye awaaz ke haath per haath maar kar tambeeh karne ka hukm diya hai, to sare aam, bus stop, raasto or gaadiyo me Mobile istemal kar ke Ajnabi v gair Mahram ko apni taraf mutawajjah karna islami taleemat ki sarasar khilaf varzi hai..

☞ Boot ( Joota)Pehanna ,

✿ Boot pahenna, Boot darasal Mardo ke istemal ki cheez me se hai aur ismein tashbiha bil rijaal paya jata hai, lihaza iski ijazat nahi,

-“,Hazrat Ayesha Raziyallahu Anha se puchha gya :-kya aurte’n mardana joote pehan sakti hai?
.
To unhone jawab diya:-Rasoolallah Sallallahu Alaihivasallam ne un Aurto’n per laanat farmayi hai jo mardana rawish akhtyar karti hai,”.

↳ ₢ Majmua Az Zawaid ,2 /108

☞OUnchi edhi wali sandal:-

✿ OUnchi edhi wali sandal Pehanna kai Vajaho se jaa’iz nahi:-,

1_isme tashbiha bil fasiqat paya jata hai.

2_Dhoka dahi bhi hai k Qad ( hight ) ko ouncha zahir kiya jata hai.

3_sakht edhi ki Vajah se joote ki awaaz paida hoti hai, jisse mardo ki tawajjoh isi jaanib hoti hai.

4_isme sureen ka ubhaar bhi zyada maloom hota hai.

5_chalne me chaal bhi tirchi hoti hai.etc inke alawa bhi kai nuqsan isme paye jate hai,

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☞ Paazeb ,,

✿-islam ne Aurat ko parde ka hukm diya aur har us amal se mana kiya jo fitne ki Vajah banta ho, chunke Aurat ke paazeb pehanne me fitne ka zyada andesha hai lihaza iska istemal karna na-jaa’iz hai…

✿”,Hazrat Binana bint Abdurrahman riwayat karti hai k me Hazrat Ayesha Raziyallahu Anha ke paas baithi thi k ek baandi ko laya gaya jisne paazeb pehne thi wo baj rahi thi to Hazrat Ayesha Raziyallahu Anha ne farmaya:-

ise mere paas is haalat me nahi lana, agar lana hai to iski paazeb kaat do , kyunki meine Rasoole Akram Sallallahu Alaihivasallam ko ye farmate suna hai k Rehmat ke farishte us ghar me dakhil nahi hote jisme ghantiya’n aur baaje baje,”.

↳ ₢ Abu Daowd, 2/229

☞ Sone Ke Zever Pehanna,

✿ Sone ke zevraat bila shak v shuba Aurto’n ke liye mubah hai,

✿ Hazrat Ali Raziyallahu Anhu farmate hai:-Rasulullah Sallallahu Alaihivasallam ne farmaya:-,

Ye do cheeze( Resham v Sona ) meri ummat ke Mardo per Haraam aur Aurto’n ke liye halaal hai,

↳ ₢ Ibne maaja, 257

⇨Sone ka zever Aurto’n ke liye mubah hai ,zever ka design pasand karne me Aurto’n ko akhtyar hai ,albatta is baat ka lihaaz zaruri hai k jin zevraat me baaja ghanti ( Ghungru ) Vagera ho unka Pehanna na-jaa’iz hai ,

⇨ aur jin Zevraat me khud ghanti to na ho lekin aapas mein lag kar bajte hai ,agarche inka Pehanna jaa’iz hai, lekin inhe pehan kar is andaz se chalna k inse awaaz nikle jaa’iz nahi…

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☞ Zevraat Pehanna me israaf Karna ,

✿ Zebo zeenat Aurto’n ke liye shar’an mubah hai, lekin isme israaf ( Fizool kharchi ) Karna durust nahi, isi tarah Zevraat me bhi israaf se kaam lena jaa’iz nahi.

☞ Chaandi Ka Zever ,

✿ Chandi k Zevraat ka jaa’iz hone me kisi ka bhi ikhtelaf nhi.

☞ Jawahraat ,,

✿ Heere, jawahraat, firoz, zamrrud,
,yaqoot, marjaan, Vagera ke Zevraat pehenna bhi jaa’iz hai.

☞ Haddi ka Zever ,

✿ Jaanwaro ki haddiyo, singo aur daanto se taiyar karda Zevraat bhi durust aur jaa’iz hai , kyunki siwae khinzeer ke baqi jaanwaro ( halaal ho ya haraam ) ki haddiya’n sing ,or daant najis nahi,

⇨”,Murdaar ke gosht ke alawa uski khaal, sing, Baal, oun, daant, haddi halaal yani qabile intefa hai,”.

↳ ₢ Daare Qutni ,1/42

⇨”,Janabe Nabi Kareem Sallallahu Alaihivasallam ne farmaya:- Sobaan !,Fatima ke liye ek haar aur haathi daant ke do kade khareed lena,”.

↳ ₢ Abu Daowd, 2/227

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☞ Taaj Pehanna ,

✿ Aurto’n ki zeenat me taaj pehanne ko bahut ahmiyat haasil thi , Agarche mojooda zamane me iska istemal khatm ho gaya hai, Fir bhi agar koi taaj pehanne ka iltezam kare to shar’an isme koi harj nahi.

☞ Foolo ka Zever ,

✿ Foolo ki maala gardan me daalna ya foolo ka kada bana kar haatho me pehanna or isi qism ki diger cheezo ka istemal bila karahat durust hai.

☞ Plastic ka Zever

✿ isse muman’at sarahatan balki isharatan bhi nahi aur is cheez mein asal abahat hai k qaayde ke peshe nazar ise jaa’iz kaha jayega.

☞ Lohe Ka Zever ,,

✿ Sone or chandi k alawa digar dhaatu masalan:-loha,taanba, peetal, Vagera ke Zevraat pehanna makrooh hai,

⇨ Hazrat ibne Bureda Raziyallahu Anhu apne Walid se riwayt karte hai k.
ek Aadmi Rasulullah Sallallahu Alaihivasallam ke paas aaya usne taanbe ki anguthi pehan rakhi thi, Aap Sallallahu Alaihivasallam ne farmaya:-

kya masla hai tumhare paas buto ki bu aa rahi hai ?

Us Shakhs ne wo Anguthi Fenk di, jab doosri martaba aaya to lohe ki pehne hue tha, Aap Sallallahu Alaihivasallam ne farmaya,

Kya Vajah hai k me tum per jahannamiyo ka Zever dekh raha hu??

Usne ise bhi utaar diya aur kaha kis cheez ki Anguthi banau??

Aap Sallallahu Alaihivasallam ne farmaya, Chandi ki Anguthi banao aur ek misqaal se zyada na ho,”

↳ ₢ Abu Daowd ,2/228

☞ Dikhlawe Ke liye Zever Pehanna,

✿ Fakhr v Riya aur dikhlawe ki garz se jo bhi kaam kiya jaye na-jaa’iz v makrooh hai, aur ahadees me Aurto’n ke liye sone ke Zevraat ka istemal ki muman’at bhi izhaar v dikhlawe per mahmool hai, lihaza is niyat se Zevraat Pehanna jaa’iz nahi.

__Alhamdulillah,,,,,

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Khwateen ki Zaibo Zeenat Ke Sharai Ahkaam Aur Unki Scienci Hikmate’n, 42

⊙ Talibe Dua ⊙
⇩⇩
ⓖ Haqq Ka Daayi,

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