╭┅◑════◑════◑═══◑┅╮ *◑Bismillahirrahmanirraheem◐*
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○ *MUHΔRRΔM aur AASHURΔ* ○
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*☞ _Baaz Jagaho aur Dino Ki Fazilate✦*
*✪_ Allah Ta'ala ne Apne Kaamil Akhtyar aur Mukammal Qudrat ki vajah se Apni Makhlooqat mai farq rakha hai, Khud farmaya:- Aapka Rab paida karta hai jo chahta hai aur chun leta hai Logo'n ko akhtyar nahi hai, Allah Ta'ala ki zaat Paak aur bartar hai usse jiske saath ye log Shareek karte hai'n _, ( Surah Qasas -68)*
*✪_ Allama Basheer Ahmad Usmani Reh. Taqreere Bukhari mai bayan farmate hai'n :- Kya Gulaab aur Peshab apni zaat se yaksa'n hai, sirf Khushbu aur Badbu ka farq hai ? Hargiz nahi, Jis tarah Peshab aur Gulaab mai farq hai isse bhi badh kar Firoun aur Moosa Alaihissalam aur Huzoor ﷺ aur Abu Jahal mai farq hai ,*
*✪_ Yahi Tehqeeq Qibla Numa mai Maulana Qasim Nanotvi Reh. ne likhi hai :- Kya Lailatul Qadr aur Tamaam Raate barabar hai'n ? Hargiz nahi ! To kya Lailatul Qadr mai fazilat mahaz ibaadat se hai ? Nahi balki ibaadat isme isliye hui k isme khud fazilat thi,*
*"_Isi tarah Ramzan ki fazilat is vajah se nahi k isme Qur'an ka nuzool hua, balki nuzoole Qur'an isme isliye hua k woh ( Maahe Ramzan ) khud Afzal tha, Haa'n Nuzoole Qur'an se sharf mai izafa ho gaya,*
*✪ _ insaano mai Allah Ta'ala ne Ambiya Alaihissalam ko Fazilat bakhshi, Fir Ambiya Alaihissalam mai bhi farq rakha, baaz ko baaz per fazilat di, Maahe Ramzan aur Ashra Zilhijja ,Raato mai Shabe Qadar ki fazilat ko sab tasleem karte hai'n ,Shabe Bara'at ki fazilat bhi aksar Ulma maante hai'n, Jagaho mai Makka Mukarrama aur Madina Munawwara ki fazilat bhi sabko maloom hai, Yahi haal kuchh aur Waqto aur Jagaho ka bhi hai ,*
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*☞_ Maahe Muharram aur Yome Aashura ✦*
*✪ _ Isi tarah Maahe Muharram aur Aashura ki bhi Kuchh Fazilate Hadeeso mai aayi hai’n , اشهر حرم ki Fazilat to Qur’an mai mansoos hai in me Muharram bhi dakhil hai, isi tarah Maahe muharram ka Shahar Haraam hona to Qur’an hi se maloom ho gaya ,Baqiya faza’il Hadeeso mai hai’n,*
*✪ Ek Tambeeh _ Lekin fazail ke bare mai bahut si baate Ummat mai be buniyaad ( mangadant ) mashoor ho gayi hai’n , Muharram aur Aashura ke bare mai bhi bahut se baate esi hai’n Jinka koi saboot muhaddiseen ke Yaha’n nahi ,is bare mai bahut ahatyaat ki zarurat hai,*
*✪ Hamare Paas Shari’at Ki buniyaad ke tor per Do cheeze hai’n, Kitabullah aur Sunnate Rasulullah Sallallahu Alaihivasallam, A’amaal v Ayyaam ke fazail bhi Ahkaam ki tarah inhi usoolo se saabit kiye jayenge , Mangadant baato ka koi aitbaar nahi, Haa’n Beshak Salfe Saleheen yani Sahaba Kiraam Raziyallahu Anhum v Taaba’iyn ke Aqwaal bhi Jo saabit ho hujjat honge, isliye k jin baato mai raay aur qayaas ko dakhal na ho ( bil khusoos fazail ki baat ) Umme in hazraat ka qaul ahadees ke darje mai hai,*
*✪_ Raha ijma aur qayaas Jo Qur’an v Sunnat se makhooz ho to Beshak ye dono bhi hujjat hai’n lekin fazail ki Jo baate mashoor hai’n unka in dono se Talluq nahi ,isliye kisi Amal ya Qaul ya kisi Zamaan v Makaan ki Fazilat ke liye rivayaat ki zarurat hai aur unke mo’atbar ya gair mo’atbar hone ke liye muhaddiseen maiyaar hai’n, isliye Jo baat bhi Pesh ki Jaye uska makhooz v hawala bhi pesh kiya jana chahiye taki maloom ho sake ye baat kaha se aayi aur mo’atbar hai ya nahi ,*
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*☞_ Muhatram Mahine - ✦*
*✪_ Saal mai 12 mahine Hai’n, Unme Chaar Mahine Muhatram hai’n – Muharram, Rajjab, Zil Qa’ada, Zilhijja , inka Khaas Ahatmam karna chahiye, A’amale Saleha ka Sawab in me Zyada ho jata hai aur Gunaho se bachne ka bhi Khaas ahatmam karna chahiye Kyunki in me gunaah ka wabaal bhi Zyada hota hai,*
*“_ Jese Makka Mukarrama mai Nek A’amaal ka Sawab Zyada hota hai aur Gunaah ki saza bhi Zyada hoti hai ” ( Tafseer ibne Kaseer -2/554)*
*✪ _ Qatada Reh farmate hai’n :- in Muhatram Mahino mai Zulm ka Gunaah doosre Mahine mai Zulm se Zyada hota hai, Agarche Zulm har haal mai bada Gunaah hai Lekin Allah Ta’ala Apne Jis Hukm ko chahte hai’n bada bana dete hai’n,*
*✪ _ Aage farmaya :- Allah Ta’ala ne Apni makhlooq mai Kuchh ko muntakhab farmaya, Mala’yka mai se Kuchh ko Paigambar banaya, Insaano mai se Kuchh ko risaalat se nawaza, kalamo mai se Apne Kalaam ko muntakhab farmaya, Zameen mai se Masjid ko chun liya ,Mahino mai se Ramzan aur Ashar Haram ko Fazilat di , Dino mai Juma ko khususiyat di, Raato mai Shabe Qadar ko imtiyaz bakhsha, Lihaza Allah Ta’ala ne Jin umoor ko Fazilat di unko bada samjho, Aqalmando ke nazdeek wahi umoor bade hote hai’n Jinko Allah Ta’ala bada batate hai’n _” ( Tafseer ibne Kaseer -2/554)*
*“__ Lihaza Muharram Ke Mahine mai Zil Qa’ada, Zilhijja aur Rajjab ki tarah A’amaal e Saleha ka Khaas ahatmam karna chahiye aur Gunaaho se bachne ka bhi Khususi ahatmam karna chahiye,*
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*✪_ Imaam Raazi Reh. ne farmaya hai k Isme ishara is baat ka hai k in Mubarak Mahino mai ye khasiyat hai k in me Jo Shakhs ibaadat karta hai usko baqiya Mahine mai bhi ibaadat ki Tofeeq hoti hai aur Jo Shakhs koshish kare in mahino mai Apne Aapko gunaaho aur bure kaamo se bachane ki to baqi Saal ke mahino mai usko un buraiyo’n se bachna Asaan ho jata hai , isliye in Mahino se faayda na uthana ek Azeem nuqsaan hai _,”( Ma’arful Qur’an _Jild -4 Safa -373),*
*✪_ Qur’an e Kareem mai in Chaar mahino ki taa’iyn nahi aayi ,Ye Taa’iyn aur inke naam sahih Hadeeso mai aaye hai’n :-*
*“__ Hazrat Abu Bakar Raziyallahu Anhu se rivayat hai k Huzoor Aqdas Sallallahu Alaihivasallam ne farmaya- Beshak zamana ghoom kar us haalat per aa gaya Jis per Asmaan v Zameen ke Paida kiye Jane ke waqt tha , Saal mai Baarah (12) Mahine hai’n, in me Chaar Mohatram hai’n , Teen musalsal Zill Qa’ida, Zilhijja aur Muharram aur Ek Muzar ( Qabile ) ka Rajjab Jo Jumadi ( Saani ) aur Shabaan ke darmiyan hai _,”( Bukhari Sharif ,2/632)*
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*☞ Kuffaar e Makka Mahino Ko Aage Pichhe Karte they ✦*
*✪_ Kuffare Makka Apni nafsaani Khwahish Poori karne ke liye Mahine aage pichhe karte they, Muharram mai ladne ka ji chahta to ye keh dete k is Saal pehle Safar ka mahina aayega iske baad muharram ka , is tarah Muharram ko doosre Mahino se tabdeel kar lete they, Ahade Ibrahim Alaihissalam ke zamane se ye baat chali aati thi k Chaar Mahine muhatram hai’n in me qitaal mana hai, To Kuffare makka Chaar adad ka Ahatraam karna chahte they lekin ladne ki Khwahish Poori karne ke liye Mahino ko aage pichhe karte they, iski vajah se Arbo ke Shumaar mai Mahino ka sahi pata nahi tha,*
*✪_ Aap Sallallahu Alaihivasallam ne bayaan farma diya k is Saal Mahino ki tarteeb bilkul fitrat ke mutabiq ho gayi hai, isse Pehle Saal 9 hijri mai Jabki Hazrat Abu Bakar Raziyallahu Anhu ki imaarat mai Hajj hua tha Agarche mahina Zilhijja hi ka tha Lekin Jahiliyat ki shumaar mai WO Zill Qa’ida tha, Shayad isiliye Huzoor Sallallahu Alaihivasallam ne Apne Hajj ko mo’akhhar farmaya aur us Saal 10 Hijri mai Hajj ke moqe per Meena ke Dasvi Zilhijja ke khutbe mai ye farmaya ,k is Saal Mahino ki tarteeb bilkul fitrat ke mutabiq ho gayi hai, aur aage farmaya k Saal ke (12) Baarah Mahine hai’n ,*
*✮ isme Qur’an e Kareem ki Surah Tauba ki Aayat 36 ki taraf ishara hai:-*
*"_ إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ_,*
*___ K Mahino ka Shumaar Allah Ta’ala ke Yaha’n Baarah hai , Lohe mehfooz mai likha hua hai Jabse Aasmaan v Zameen Paida hue ,in me Chaar Mahine muhatram hai’n, Ye Wahi Mahine hai’n Jinko Hadees ne Muta’iyan kiya hai ,*
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*☞_ Maahe Muharram Ka Roza _ ✦*
*✪_ Maahe Muharram ki ek Fazilat ye bhi hai k is Mahine ka Roza Ramzan ke baad sabse Afzal hai aur is Maah ko Huzoor Aqdas Sallallahu Alaihivasallam ne Allah Ta’ala ka Mahina qaraar diya hai , Yu to saare hi din aur Mahine Allah Ta’ala ke hai’n Lekin Allah Ta’ala ki taraf nisbat karne se iska Sharf aur Fazilat zaahir hoti hai,*
*✪ _ Hazrat Abu Huraira Raziyallahu Anhu se rivayat hai k Huzoor Aqdas Sallallahu Alaihivasallam ne farmaya – Ramzan ke Mahine ke baad sabse Afzal Roza Allah Ta’ala ke Mahine Muharram ka Roza hai, (Tirmizi – 1/157)_,*
*✪ _ Hazrat Ali Raziyallahu Anhu se rivayat hai farmate hai’n k Mai’n Huzoor Sallallahu Alaihivasallam ke Paas betha hua tha ek Sahabi ne aa kar puchha k Ya Rasulullah ! Ramzan ke Mahine ke baad Kis Mahine ke roze rakhne ka Aap mujhe Hukm dete hai’n ? To Aap Sallallahu Alaihivasallam ne farmaya k Agar Ramzan ke Mahine ke baad tumko roze rakhna ho to Muharram ka Roza rakho isliye k ye Allah ka mahina hai, isme ek din hai jisme Allah Ta’ala ne ek qaum ki Tauba qubool ki aur doosre logo ki Tauba bhi qubool farmayenge _,” ( Tirmizi -1/157) _,*
*✪_ Lekin is Rivayat mai zof hai ,Jis qaum ki Tauba qubool hui WO qaum Bani Israiyl hai , Aashura ke din Allah Ta’ala ne Hazrat Moosa Alaissalam ko Bani Israiyl ke saath Firoun aur Uske Lashkar se nijaat di , is Din ki vajah se is Mahine mai Fazilat aa gayi , Baaz Ulma ke nazdeek Muharram se muraad iska Khaas Din yani Dasvi Tareekh Aashura hai ,to unke nazdeek in hadeeso se sirf Yaume Ashura ke roze ki Fazilat saabit hogi na k poore Mahine ki, ( AL Araful Shazi )*
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*☞ Aashura ( 10 Vi Muharram ) Ka Roza ✦*
*✪ _ Dasvi Muharram ka din islami Tareekh mai ek bada aur Mohatram din hai , is Din Aap Sallallahu Alaihivasallam ne Roza rakha tha aur Musalmano ko Roza rakhne ka Hukm bhi diya hai,*
*✪ _ Pehle to ye Roza Waajib tha ,Fir jab Ramzanul Mubarak Ke Roze farz hue to Musalmano ko akhtyar diya gaya k chahe ye Roza rakhe ya na rakhe , Albatta iski Fazilat bayan kar di gayi k Jo Roza rakhega Uske ek Saal guzishta ke gunaah maaf kar diye jayenge,*
*✪ _ Pehle Ye Roza Sirf ek din rakha jata tha Lekin Aakhir mai Huzoor Aqdas Sallallahu Alaihivasallam ne farmaya k agar Mai’n Zinda raha to in sha Allah Navi ( 9 ) muharram ko bhi Roza rakhunga ,Fir Aap Sallallahu Alaihivasallam ka visaal ho gaya ,( inna lillaahi wa inna ilaihi raaji’oun ) isliye ye Roza Do Din rakhna chahiye ,9 aur 10 ko Ya 10 aur 11 ko , Baaz kitaabo mai ye rivayat is tarah bhi aayi hai k ek Din pehle aur ek din baad, isliye agar Teen Roze rakhe ( 9-10-11) to bhi behtar hai, Albatta sirf 10 ko Roza rakhna behtar nahi balki makrooh tanzihi hai,*
*✪ _ Ye Roza is tarah shuru hua k Hazrat Moosa Alaissalam aur Bani Israiyl ko Firoun aur Uske Lashkar se isi Din nijaat mili , isliye Moosa Alaissalam ne Shukriya mai ye Roza rakha aur Yahood mai ye Roza chalta raha , Yahood se Quresh ne sikha , Quresh Makka Mukarrama mai ye Roza rakhte they, Aap Sallallahu Alaihivasallam ne bhi ye Roza rakha tha , Madina Tashreef laye to dekha k Yahood bhi ye Roza rakhte hai’n ,Puchha gaya k Kyu ye Roza rakhte ho ? Yahood ne bataya k isliye k Allah Ta’ala ne humko is din Firoun se nijaat di , Aap Sallallahu Alaihivasallam ne farmaya k hum tumse Zyada Moosa Alaissalam ke haqdaar hai’n ,isliye Aap Sallallahu Alaihivasallam ne ye Roza rakha aur Musalmano ko bhi rakhne ka Hukm diya ,*
*✪ _ Aur Shuru Shuru mai Aap Sallallahu Alaihivasallam Ahle Kitaab ke saath muwafqat ko pasand karte they fir baad mai Mukhalfat ka Hukm hua to Aap Sallallahu Alaihivasallam ne farmaya k Agar Zinda raha to Novi ko bhi Roza rakhunga taki mukhalfat ho jaye , Isliye sirf 10 ko Roza rakhna Fuqha Kiraam ne makrooh tanzihi qaraar diya hai,*
*®_( Durre Mukhtaar _2/91)_*
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*☞_ Aashura Ke Roze Se Mutalliq Rivayaat- ✦*
*✪_ Hazrat Ayesha Raziyallahu Anha farmati hai’n, Ramzan ke Roze Farz hone se pehle log Aashura ka Roza rakhte they aur Aashura ke din Baitullah Sharif ko Gilaaf pehnaya jata tha , Jab Ramzan Farz hua to Aap Sallallahu Alaihivasallam ne farmaya k Jo chahe Roza rakhe Jo chahe na rakhe _,”( Bukhari Sharif- 217)_*
*✪_ Ek Rivayat mai is tarah hai k farmati hai’n k Quresh Jaahiliyat mai Aashura ke din Roza rakhte they aur Aap Sallallahu Alaihivasallam bhi us waqt ye Roza rakhte they , Jab Madina Tashreef laye to Yaha’n bhi Roza rakha aur is Roze ka Hukm bhi diya , Jab Ramzan Farz hua to Aashura ( ke roze ka Hukm ) chhod diya gaya ,Jo chahe rakhe Jo chahe na rakhe _,” ( Bukhari Sharif- 254,268)_,*
*✪_ Hazrat Rabi’a Bint Muawiz Raziyallahu Anha farmati hai’n k Huzoor Sallallahu Alaihivasallam ne Aashura ki Subeh Ansar ke gaanvo’n mai elaan kara diya k Jisne Subeh ko khaa pi liya ho WO baqiya din poora kare ( yani ruka rahe ) aur Jisne abhi tak khaya piya nahi hai WO Roza rakhe , Farmati hai’n k hum bhi ye Roza rakhti thi aur apne bachcho ko bhi Roza rakhwati thi aur unke liye oon ka khilona banati thi, Jab Koi bachcha khane ke liye rota to to ye khilona usko de deti Yaha’n tak k aftaar ka waqt hota _,” (Bukhari-1/263)_,*
*✪_ Hazrat Salma bin AL Aku’a Raziyallahu Anhu farmate hai’n k Huzoor Sallallahu Alaihivasallam ne Aashura ke din ek Aadmi ko bheja Jo logo mai ye elaan kar raha tha k jisne khaa liya WO poora kare ya farmaya ( yani baqiya din khane pine se ruka rahe ) aur Jisne nahi khaya WO na khaye ( yani Roza rakhe ) _,”( Bukhari- 1/257 ,268 ) _*
*“__ in Rivayato se maloom hota hai k ye Roza Pehle Waajib tha aur Zaroori tha ,*
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*✪_ Hazrat Ibne Abbaas Raziyallahu Anhu farmate hai’n k Huzoor Aqdas Sallallahu Alaihivasallam Madina Tashreef laye to Yahood ko dekha k Aashura ke Din Roza rakhte hai’n ,Aapne puchha ye kya hai ? Yahoodiyo ne Kaha ye achchha din hai ,is din Allah Ta’ala ne Bani Israiyl ko unke Dushman se nijaat di ,Moosa Alaissalam aur Bani Israiyl ko galba aur kaamyabi ataa farmayi , Hum is Din ki tazeem ke liye Roza rakhte hai’n, Aap Hazrat Sallallahu Alaihivasallam ne farmaya hum tumse Zyada Moosa Alaissalam ke qareeb hai’n ,Fir Aap Sallallahu Alaihivasallam ne bhi Roza rakha ( yani rakhte they ) aur logo ko bhi Roza rakhne ka Hukm diya _,”( Bukhari – 1/268, 562)_*
*✪_ Hazrat Abu Moosa Ash’ari Raziyallahu Anhu farmate hai’n k Aap Hazrat Sallallahu Alaihivasallam Madina Munavvara mai dakhil hue to dekha k Kuchh Yahoodi Aashura ki tazeem kar rahe Hai’n aur is din Roza rakhte hai’n isko Eid bana rahe Hai’n, Aap Sallallahu Alaihivasallam ne farmaya hum is roze ke Zyada haqdaar hai’n, fir Aap Sallallahu Alaihivasallam ne musalmano ko Roza rakhne ka Hukm diya _,” (Bukhari – 1/268,562) _,*
*✪_ Hazrat ibne Abbaas Raziyallahu Anhu farmate hai’n k Maine Aap Hazrat Sallallahu Alaihivasallam ko nahi dekha k kisi din ke roze ka jiski Fazilat doosre per bayan farmayi ho, ahatmam aur qasd karte ho siwaye Aashura ke roze ke aur Ramzan ke Mahine ke _,” ( Bukhari- 1/268) _,*
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*☞ _Aashura Ke Roze Ka Sawab ✦*
*✪_ Hazrat Abu Qatada Raziyallahu Anhu farmate hai’n k Huzoor Sallallahu Alaihivasallam ne farmaya Aashura ke roze ke bare mai mujhe Allah Ta’ala se ummeed hai k ek Saal guzishta ke gunaah maaf farma denge _,” (Tirmizi – 1/151) _,*
*✪ _ Imaam Tirmizi farmate hai’n k sirf isi ek hadees mai ye Fazilat hum ko maloom hai, Imaam Ahmad aur Ishaaq isi ke qaa’il hai’n,*
*✪_ Gunaah se muraad usool ke mutabiq Sageera Gunaah hai’n , Kabeera Gunaah ke liye Tauba ki zarurat hogi ,*
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*☞ _ Aashura Ka Roza rakhne Ka Tareeqa ✦*
*✪_ Hazrat Hakam bin A’arij farmate hai’n k Mai’n ibne Abbaas Raziyallahu Anhu ki khidmat mai haazir hua, WO zamzam ke kunwe ke paas Chaadar se tek lagaye hue they, Maine Kaha mujhe bataiye k Aashura ke din ka Roza Mai’n Kis tarah rakhu ? Farmaya– Jab Muharram ka chaand Dekho to Shumaar karte raho fir Novi ki Subeh ko Roza rakho , Kehte Hai’n k Maine puchha – Kya Huzoor Aqdas Sallallahu Alaihivasallam isi tarah ye Roza rakhte they,*
*"_ Ibne Abbaas Raziyallahu Anhu ne farmaya- haa’n , ( Ye hadees Sahih hai ) ( Tirmizi- 1/158_),*
*✪_ Doosri Hadees mai hai k ibne Abbaas Raziyallahu Anhu ne farmaya- Aap Sallallahu Alaihivasallam ne Dasvi Tareekh ko Aashura ka Roza rakhne ka Hukm diya, Ek aur rivayat mai ibne Abbaas Raziyallahu Anhu ka irshad hai k Novi aur Dasvi ka Roza rakho aur Yahood ki mukhalfat karo _,”( Tirmizi – 158 ) _,*
*“__ ( doosri rivayat tahavi aur bayhiqi ne sanad ke saath naqal ki hai )*
*✪__ in Sab rivayaat se maloom hua k Aashura ka Roza rakhne ka pasand Tareeqa ye hai k Novi aur Dasvi Tareekh ko Roza rakhe , Aur Hazrat ibne Abbaas Raziyallahu Anhu ne Jo farmaya k haa’n isi tarah Aap Sallallahu Alaihivasallam Roza rakhte they, matlab iska ye hai k agar Aap Sallallahu Alaihivasallam zinda rehte to ESA hi karte jesa k Aap Sallallahu Alaihivasallam ne iraada zaahir farmaya tha, isliye agarche waqi’atan kiya nahi lekin Aapke pasand farmaya , Wallahu Aalam,*
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*✪_ Hazrat ibne Abbaas Raziyallahu Anhu se ek rivayat bahut si kitaabo mai mazkoor hai Jo Muhammad bin Abi Layla ki tareeq se marvi hai isme Aap Hazrat Sallallahu Alaihivasallam ka irshad hai k Aashura ka Roza rakho aur isme yahood ki mukhalfat karo ,ek din pehle Roza rakho ya ek din baad _,”( Musnad Ahmad- 1/241, Tahaavi Bayhiqi, Bizzaar vagera) _,*
*“__ Yani 9-10 ko Roza rakho ya 10-11 ko,*
*✪_Muharram ke Roze ke teen maratib hai’n –*
*(1) sabse Afzal 9-10-11 teen din,*
*(2) 9 aur 10 do din,*
*(3) Sirf 10 ko ek din,*
*"_9 aur 10 mai kai hadeese aayi hai’n, 10 aur 11 koi darja nahi, Sirf 9 ka Roza bhi sunnat nahi ,( Haashiya Tirmizi – 1/ 158) _*
*✪_ Durre Mukhtaar mai likha hai k Sirf 10 ka Roza makrooh Tanzihi hai,(Yani Pehle ya baad mai ek Roza Shamil kiye bager ) (Durre Mukhtaar -2/91)*
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*☞___ Tambeeh ✦*
*✪__ Is Masle se maloom hua k Yahood v Nasaara ke saath ibaadat mai mushabhat bhi Shari’at mai pasand nahi, isliye sirf 10 ka Roza makrooh Kaha gaya, Bavjood ye k Huzoor Sallallahu Alaihivasallam ne ye Roza rakha tha, Lekin Aap Sallallahu Alaihivasallam ka iraada mukhalfat tha ,isliye kisi tarah mukhalfat hona chahiye ,Chahe ek din pehle rakho ya ek din baad mai,*
*✪_ Hazrat ibne Abbaas Raziyallahu Anhu farmate hai’n k Aap Sallallahu Alaihivasallam Baalo ko seedha latkaate they, maang nahi nikaalte they, Ahle kitaab bhi esa hi karte they, Mushrikeen maang nikaalte they, Aap Sallallahu Alaihivasallam ko Jis masle mai Allah Ta’ala ki taraf se Khaas Hukm nahi aata usme Ahle kitaab ki muwafqat ko pasand karte they , fir Aap Sallallahu Alaihivasallam ne bhi maang nikaali , (Bukhari – 1/503, 562_)*
*✪ _ isse maloom hua k is roze ke masle mai bhi Allah Ta’ala ki taraf se mukhalfat ka hukm mila tha ,isliye sirf 10 ka Roza nahi rakhna chahiye ,(yani ek din aur mila kar do roze rakhne chahiye )*
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*☞_ Ahlo Ayaal Per Wus’at Ke Saath Kharch Karna✦*
*✪_ Aashura ke Din Ahlo Ayaal per kharch karne ki Wus’at karna Pasandida kaam hai ya nahi ? Aksar Muhaddiseen ki raay ye hai k is mazmoon ki Hadees mo’atbar hai, isliye ye Amal Pasandida hai, Allama Sakhawi Reh.ne Al-Qasidul Hasna mai is Hadees ki taa’iyd ki hai,*
*✪_ Hazrat ibne Masoud Raziyallahu Anhu se rivayat hai k Huzoor Aqdas Sallallahu Alaihivasallam ne irshad farmaya :- Jo Koi Aashura ke din Apne Ahlo Ayaal per Wus’at karega Allah Ta’ala us per poore Saal Wus’at aur farakhi farmayenge _,”*
*“__ isko Tabrani ,Bayhiqi aur Abu Shekh ne ibne Masoud Raziyallahu Anhu se rivayat kiya , Tabrani aur Bayhiqi ne Abu Saied Khudri Raziyallahu Anhu se, Bayhiqi ne Hazrat Jaabir Raziyallahu Anhu aur Abu Huraira Raziyallahu Anhu se aur Farmaya in sabki sanad za’ief hai lekin baaz ko baaz se milaya jaye to quwwat Paida ho jati hai, ( Maqasid ul Sakhawi Reh. -674_),*
*✪_ Allama Shaami ne bhi Durre Mukhtaar mai likha hai k Tosa ki hadees saabit sahi hai , Albatta Aashura ke Din Surma lagane ki hadees mozu hai, Jesa k Sakhawi ne Maqasid Hasna mai yaqeen ke saath likha hai, Mulla Ali Qari ne bhi Kitabul Mozuaat mai inka itteba kiya ,Saywti ne Durre Muntasharah mai Haakim se naqal kiya k ye Munkir hai ,Haakim ne ye bhi farmaya Jesa k Jaraahi ne Kashful Khafa mai naqal kiya k Aap Hazrat Sallallahu Alaihivasallam se koi asar waarid nahi ,Aashura ke Din Surma lagane ke bare mai ye Bid’at hai _,” ( Shaami Rashidiya ,2/124)*
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*☞ _Ek Badi Galat Fahmi- ✦*
*✪_ Bahut se log ye samajhte hai’n k Muharram aur Aashura ki ye Ahmiyat aur Fazilat Hazrat Husain Raziyallahu Anhu ki Shahadat se mutalliq hai , Ye bilkul galat hai , Shari’at Janabe Rasulullah Sallallahu Alaihivasallam ke zamane mai Mukammal ho gayi thi, Sayyadna Husain Raziyallahu Anhu ka Waqi’a to bahut baad mai pesh aaya , Khulfa e Rashideen ka Daur khatm ho chuka Uske bhi kai Saal ke baad , Bhala isse Shari’at ke kisi masle ka talluq kya ho sakta hai,*
*✪_ Sayyadna Husain Raziyallahu Anhu ki Shahadat bila shubha bahut dardnaak aur takleefdah Waqi’a hai, Lekin islam mai Maatam karna jaa’iz nahi, Islam maatam ka Deen nahi hai ,Islami tareekh ka har har panna Shohda ke khoon se rangeen hai ,Agar maatam kiye jaye to har din maatam hi karna hoga,*
*✪__Hazrat Umar Raziyallahu Anhu ki Shahadat ,Hazrat Usman Raziyallahu Anhu ki Shahadat ,Hazrat Ali Raziyallahu Anhu ki Shahadat balki isse pehle Hazrat Hamza Raziyallahu Anhu ki Shahadat , Gazwa e Mota ka Waqi’a, Gazwatul Raji ka Waqi’a , Ye Waqi’aat Jo Aap Sallallahu Alaihivasallam ke liye bhi dardo gam ka baa’is bane they ,inko Kyu bhool jaye ,Lekin islam maatam karne ki taleem nahi deta balki Deen ke liye jaan v maal qurban karne ki taleem deta hai , Hamare un buzurgo ne Deene Haq per Apni jaane di, hum Deen ke liye kya qurbani pesh kar rahe Hai’n ? Ye sochne ki baat hai,*
*✪__Shah Abdul Haq Dehalvi reh. Likhte hai’n k Shekh ibne Hajar reh .Apni kitaab ” Sawa’iq Moharqa ” mai tehreer karte hai’n k , is Din badi badi Roze vagera ke Siva kisi aur kaam mai mashgool na ho aur hargiz Rawafiz aur Shiya logo ki bid’aat mai mashgool na ho , Jese Noha aur maatam karna, Rona dhona chhati peetna , Ye muslamano ka Tareeqa nahi, Varna Aap Hazrat Sallallahu Alaihivasallam ki wafaat ka Din iska Zyada mustahiq hota_, ( Maasbat bil Sunnat _),*
*✪_ Baaz Aa’imma Fuqha e hadees se puchha gaya k is Din Surma lagana Gusl karna Mehndi lagana ,Daane Pakana ( Khichda ) ,Naye kapde Pehanna aur Khushi zaahir karna kesa hai ? To farmaya isme na Aap Sallallahu Alaihivasallam se koi sahi baat marvi hai na kisi Sahabi se, Aa’imma Arba aur unke alawa kisi ne bhi in cheezo ko mustahab nahi samjha ,Mo’atbar kitaabo mai na koi sahi baat marvi hai na Za’ief ,Jo Kaha jata hai k Aashura ke din Jo Surma lagaye uski Aankh Saal bhar na dukhegi , Jo Gusl kare WO Saal bhar bimaar na hoga aur Jo Ahlo Ayaal per Wus’at kare Allah Ta’ala us per poore Saal Wus’at karega, Ye Sab baate mozu ( aur mangadant ) hai, Allama ibne Qayyim Reh.ne bhi Tashreeh ki hai k Aashura ke din Surma lagana, Tel lagana Khushbu lagana, is mazmoon ki hadees Jhoote logo ki ghadi hui hai_, ( Maaabat bil Sunnat _,)*
*✪_ Iske baad Shah Abdul Haq muhaddis Dehalvi Reh. ne ek aur mozu hadees zikr ki , Jisme ye baate bhi hai’n k isi din Yusuf Alaihissalam qaid khane se nikle , isi Din Yaqoob Alaihissalam ki beenayi wapas mili ,isi Din Ayyub Alaihissalam ki bala tali ,isi Din Yunus Alaihissalam Machhli ke pet se bahar nikle …….isi Din Huzoor Sallallahu Alaihivasallam ke agle Pichhle zunub maaf hue ,isi din qaume Yunus Alaihissalam ki Dua qubool hui, Jo is Din Roza rakhe Uske liye Chalees Saal ka kaffara hoga, Sabse pehli makhlooq Duniya ki Aashura ka Din hai, Sabse pehli Baarish isi din hui , Jo is Din Roza rakhe goya hamesha Roza rakha , Ye Ambiya ka Roza hai ,Jisne is Raat ko zinda kiya saato Aasmaan walo ke barabar ibaadat ki ……ibne Jozi Reh.ne isko mozu’aat mai zikr kiya , zaahir hai k baaz logo ne isko ( Aashura ke Din ko ) waza kar ke iske liye ye sanad jod di _,”( Maasbat bil Sunnat,61) _,*
*✪_ …is Din Allah Ta’ala ne in makhlooqaat ko Paida kiya ,Aasmaan, zameen ,qalam ,log ,Jibreel Alaihissalam Farishte Aadam Alaihissalam Ibrahim Alaihissalam isi Din Paida hue, isi Din unko aag se nijaat mili ,Ismaiyl Alaihissalam ka fidya aaya, Firoun garq hua aur Idrees Alaihissalam ko Aasmaan per uthaya gaya, Aadam Alaihissalam ki Tauba qubool hui aur Daowd Alaihissalam ki magfirat hui ,Allah Ta’ala arsh per mustavi hue ,Qayamat isi Din aayegi ,…………Ye Hadees mozu hai , ibne Jozi Reh.ne ibne Abbaas Raziyallahu Anhu se mozu’aat mai zikr farmaya hai_, ( Maasbat bil Sunnat -20_)*
✮
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*☞_ Kya Qayamat Aashura Ke Din aayegi ? ✦*
*✪_ Qayamat Juma Ke Din aayegi ye baat Sahih Hadees ( Tirmizi -110 ) mai aayi hai ,lekin kya WO Juma Dasvi Muharram ko hoga ? Ye baat kisi Mo’atbar Hadees mai nahi mili, Hazrat Shaah Rafiuddin ne Zilzalatul Saa’at mai isko zikr kiya, Wahi se ye baat shayad mashoor hui ,Mufti Kifayatullah Sahab ne Talimul islam mai bhi isko zikr kiya hai , aur Kitaabo mai bhi Allama Anwar Shah Kashmiri Reh. ke taqreer Tirmizi mai bhi mazkoor hai k sanad qavi se saabit hai, Maulana Yusuf Binnori Reh. ne likha hai k mujhe esi koi hadees nahi mili _” ( Ma’arful Sunan – 4/306)*
*“_ Mufti Muhammad Taqi Usmani Sahab DB ne likha hai k iski hadees mozu hai,*
*✪_ Khulasa Ye hai k Khaas Aashura ke Din Qayamat aana kisi Mo’atbar Hadees se maloom nahi ho saka , balki Hadees mai aaya hai k Har Jume ke Din insaan v Jinn ke Siva baqi Haiwanaat Qayamat ke intezar mai rehte hai’n , Jab Suraj nikal aata hai to unko itminaan hota hai, ( Mishkaat- 120)*
*✪_ Shayad isliye Aap Sallallahu Alaihivasallam har Juma ki fajar mai Alif Laam Meem Tanzeel Sajda aur Surah Dahar padhte they k in soorato mai Khalqe Aadam ka bhi zikr hai aur Qayamat ka bhi taki log Qayamat ki Taiyaari kare , Wallahu Aalam bis Sawab,*
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*☞_ Khulasa E Kalaam ✦*
*✪_ Is Saari bahas se maloom hua k Aashura ki Fazilat aur Ahmiyat mai Sirf Moosa Alaissalam aur Bani Israeyl ki nijaat aur Firoun aur Uske Lashkar ki garq aabi ko dakhal hai , isi vajah se is Din ki Fazilat hai aur isi ki vajah se Roza bhi hai,*
*✪_ Aur kisi Waqi’a ka koi saboot nahi hai , Sayyadna Husain Raziyallahu Anhu ke Waqi’a e Shahadat se bhi is din mai koi Hukme Shara’i Saabit nahi hota , Kisi Khaas Khane ya kisi khaas Namaz ka bhi Hukm Saabit nahi hota,*
*✪_ Tafseer ibne Kaseer mai Musnad Ahmad Reh. se ek Hadees Hazrat Abu Huraira Raziyallahu Anhu ki mazkoor hai Jisme Nooh Alaihissalam ki Kashti ka Jodi pahaad per theharna mazkoor hai, ibne Kaseer ne isko gareeb Kaha ,Unke Gareeb kehne ka matlab bahut si jagah per yahi hota hai k iska aitbaar nahi,*
*“__ Isliye Sahih Hadeeso mai Jo baat aayi hai sirf usi per Amal karna chahiye , Allah Ta’ala Ummat Ko Kitaabo Sunnat per qaa’im farmaye aur Bid’aat v khurafaat aur Be Buniyad baato ko Shari’at mai dakhil karne se bachaye , Aameen Ya Rabbul Aalameen,*
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*☞__ Taaziya ka Juloos aur Maatam ki Majlis Dekhna ※*
*◈_ in Dino Musalmano me kaseer tadaad maatam ki majlis aur Taaziya ke juloos ka nazara karne ke liye jama ho jati he, inme ka'i gunaah hai’n,*
*◈_ Pehla gunaah ye he k is me dushmanane Sahaba Raziyallahu Anhum aur Dushmanane Quran ke Saath Mushabhat he, Rasulullah Sallallahu Alaihivasallam ka irshad he,,-”Jisne kisi qaum se mushabhat ki, wo usi me shumar hoga, ”*
*※__ Holi ke din ek buzurg ja rahe the unhone mazaak ke tor per ek Gadhe per paan ki peek daal kar farmaya k tujh per koi rang nahi fek raha, le tujhe me rang deta hu, marne ke baad is per giraft hui k tum holi khelte the aur azaab me giraftar hue,*
*◈_ Doosra gunaah ye he k jis tarah ibaadat ko dekhna ibaadat he, usi tarah gunaah ko dekhna bhi gunaah he,*
*◈_ Teesra gunaah ye he k is maqaam per Allah ta’ala ka gazab nazil ho raha hota he, esi gazab wali jagah jana bahut bada gunaah he,*
*◈_ Ek baar Rasulullah Sallallahu Alaihivasallam aur Sahaba kiraam Raziyallahu Anhum ka guzar esi bastiyo’n ke khandraat per hua jin per azaab aaya tha,*
*→ Rasulullah Sallallahu Alaihivasallam ne apne sar Mubarak per chaadar daal li aur sawari ko bahut tez chalakar us maqaam se zaldi se guzar gaye,*
*"_ Jab Sayyadul Avvaleen val Aakhireen, Rehmatul Aalameen Sallallahu Alaihivasallam gazab ( azaab) wali jagah se bachne ka ahatmam farmate the to awaam ka kya hashr hoga, sochna chahiye k agar Allah ta’ala ke Dushmano ke kartooto se us waqt koi azaab aa gaya to kya sirf nazara karne ke liye jama hone wale Musalman is azaab se bach ja’enge,? Hargiz nahi, balki azaabe Aakhirat me bhi ye log unke saath ho'nge,*
*※_ Allah ta’aala mustahike azaab banane wali bad Amaalio’n se bachne ki tofeeq ata farmaye, (Aameen),*
*"_ ye bhi khayal rahe k jis tarah Mubarak Dino’n me ibaadat ka zyada sawab he, isi tarah ma’asiyat per zyada azaab he, Allah ta’ala sabko deen ka sahi faham aur kaamil itteba’a ki ni’amat ata farmaye, ( Ameen ya Rabbul Alameen, )*
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*☞ _ Waqia e Karbala ka Ranj v Alam aur Izhare Gam ke Tareeqe Me Farq _▣*
*◈_ Har kalmago chahe shiya ho ya sunni, sabko is dahshatnaak aur dard angez waq’aa se be inteha ranj v alam he, koi nahi Jo Hazrat Husain Raz. ki mazlumiyat se magmoom na ho, Taqriban 1374 saal guzarne ke bavjood is waqie ko koi bhool nahi paya iski yaad taaza apne seeno me rehti he,*
*◈_ Ahle sunnat wal jama’at is dardnaak waq’aat ko apne seene me rakhne ke bavjood ek bahadur sahibe waqaar insaan ki tarah sanjeedgi ko haath se jaane nahi dete,*
*⇨Jabki iske Bar khilaf Shiya Logo'n ne is ranj v alam ka izhaar karne ke liye Sunnat se Moo'nh mod liya aur 10 vi muharram ko izhaare gam ka wo tareeqa akhtyar kar liya Jo na-jaa’iz aur haraam he, jinse musalmano ke aqa’id faasid hote hai’n,*
*◈ _Shiya Logo'n ke Kamzor tabiyat ke rehnuma apne faayde ki khatir haq ko chhipate hai’n aur akhirat ke nata’ij ko nazar andaaz karte hai’n,*
*⇨ Afsos ye he k aaj bahut se hamare Sunni bhai bhi inki pervi kar rahe aur apni akhirat kharab kar rahe,*✦*
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*☞ _ Taaziyadari ke Mutalliq Ulma E Ahle Sunnat Ka Faisla ▣*
*◈_Hazrat Shah Abdul Aziz Rh. Muhaddis Dehlvi Fatawa Azizi matbua muztabai, Safa 74 per likhte hai’n:-*
*"_ Taaziyadari Bid’at he aur Bid’ate Shiya he aur Bid’ate Shiya isme shamil hone walo ko khuda ki Laanat me giraftaar kar deti he, aur uske Fara'iz aur nawafil bhi baargahe ilaahi me maqbool nahi hote, ”*
*■ Marsiya khwani ki majlis me ziyarat aur giryazari ki niyat se jana bhi jaa’iz nahi kyuki waha’n koi ziyarat nahi he jiske vaaste koi Aadmi jaye aur Taaziya lakdiyo ki jo banayi gayi he ye ziyarat ke qaabil nahi balki mitaane ke qaabil he,*
*®_ Fatawa Azizi matbua muztabai, Safa 73_,*
*■_ Taaziye ke Taboot ki ziyarat karna aur us per Fateha padna aur Marsiya padna aur Kitaab sunna aur fariyad karna aur rona, seena peetna, Imaam Husain Raziyallahu Anhu ke maatam me Apne Aapko zakhmi karna ye sab cheeze Shar’an najaa’iz he,*
*®_Fatawa Azizi matbua muztabai, safa 155_,*
*⇨ Hum Musalmano ka farz he k Taaziye ke juloos me Shirkat se parhez kare’n aur apne Ahal v Ayaal ko bhi bachaye, Har Musalman ko is Bid’at v Jahalat se rokna hum sabka farz he,*
*➖ Allah Tamaam Ahle imaan ko Haq ki Samajh Ataa farmaye, ( Ameen ya Rabbul Aalameen, ■)*
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*☞ _ Taaziya aur Alam ▣*
*◈_ Maahe Muharram me Taaziya ma’ Alam ke nikaalna aur uske saath marsiya padna, Juloos ke saath Shareeq hona aur Chadawa chadana aur nazre Husain ki Sabeel lagana, uska peena aur pilana aur usko sawab samajhna, Ye sab af'aal Bid’at aur Najaa’iz hai’n aur Rawafiz ka sha’ar he, inme shirkat bhi najaa’iz he,*
*®_ Fatawa Mehmudiya,, 2/44,*
*▣ Taaziye ke Samne Laathi Chalana aur Khel Tamasha ▣*
*◈_ Muharram ke mahine me Taaziyo ke juloos ke Saamne Laathiya chalana aur doosre khel tamashe Jo khele jate hai’n, Shar’an be asal aur najaa’iz he, Ye Rawafiz ka tareeqa he, Hazrat Ali Raziyallahu Anhu se sabit nahi,*
*®_ Fatawa Mehmudiya,, 2/45,*
*▣_ Taaziye ki Mannat ▣*
*◈ _Taaziye ki mannat Durust nahi, Jin bado ne iski mannat maankar banana shuru kiya wo galti per the aur is fail ki vajah se gunahgar hue aur Aapko iska itteba karna jaa’iz nahi, Taaziye vagera hargiz na banaye, qat’an tark kar dijiye,*
*◈_ Ye aqeeda rakhna k Taaziya nahi banayenge to koi nuqsaan jaani maali pahunchega, ese aqaa’id se imaan saalim nahi rehta,*
*◈_ Taaziye banana aur us per nazar niyaaz chadana, usse mannat maanna haraam v shirk he, Sadqa khairat Jo kuchh karna ho shari’at ke mutabik mahaz khuda ke liye kar diya jaye, Taaziye per chadane aur usse mannat maanne aur gairullah ke naam per khana khilane se wo khana bhi najaa’iz ho jata he, iska sawab nahi hota balki gunah hota he,*
*®_ Fatawa Mehmudiya,, 2/46,*
*▣ Isaale Sawab aur Islam ke khilaf Afaal ▣*
*◈_ Ayyame Muharram me majlise mun'aqad karna, imaamo ke naam ka khichda pakana, Sharbat pilana, apni Aulaad ko imaamo ka faqeer banana ( faqiri pehnana) ye sab af'aal taleem e islaam ke khilaf he aur Allah ta’ala aur uske Sachche Rasool Sallallahu Alaihivasallam ki naraazgi ka sabab he, in Sabse tauba laazim he,*
*◈ _isaale sawaab ke liye kuchh khana gareeb miskeen ko khilakar, ya naqad dekar, ya Qurane paak padh kar ya koi ibadat karke murdo ko sawaab pahunchana bager kisi tareekh v haiyat ke iltzaam ke shar’an durust he,*
*®_ Fatawa Mehmudiya,, 2/46,*
*▣ Panjatan Paak ka Misdaaq ▣*
*◈_ Huzur Sallallahu Alaihivasallam, Hazrat Ali, Hazrat Fatima, Hazrat Hasan aur Hazrat Husain Raziyallahu Anhum ko shamil karke Panjatan Paak kehna, Agar Panjatan Paak ka ye matlab he k in sabka maqaam v darja muttahid he to ye galat he,*
*®_ Fatawa Mehmudiya,, 2/47,*
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*☞ _ Hazrat Husain Raziyallahu Anhu ne Kis maqsad ke liye Jaan Dï ▣*
*◈_ Aap pehle padh chuke hai’n, Hazrat Husain Raz. ne ahle Basra ko Jo khat likha tha, jiske chand jumle ye he, ” Aap log dekh rahe hai’n k Rasulullah Sallallahu Alaihivasallam ki sunnat mit rahi he, aur bida’at felai ja rahi he, me tumhe dawat deta hu k kitaabullah aur sunnate Rasulullah Sallallahu Alaihivasallam ki hifazat Karo aur uske ahkaam ki tanfeez ke liye koshish Karo,”*
*® Kamil ibne Aseer, 4/9,*
*◈_ Farzooq Sha’ir ke jawab me Jo kalamaat kufa ke raaste me aapne irshad farmaye uske chand jumle ye he,”_Agar taqdeer ilaahi hamari muraad ke muwafiq hoti he to hum Allah ka shukr karenge aur hum shukr Ada karne me bhi uski iaanat talab karte hai’n, k adae shukr ki tofeeq di aur agar taqdeer ilaahi muraad me haa’il ho gayi to us shakhs ka koi kusoor nahi Jiski niyat haq ki himayat ho aur jiske dil me khuda ka khof ho, ”*
*® _Ibne Aseer,*
*◈ _ Maidane jung me khutbe ke ye alfaz"_Jab sahabzade Ali Akbar ne kaha tha, k”_ Abba jaan kya hum haq per nahi he’n? Aapne farmaya,” Qasam he us zaat ki jiski taraf sab bandgane khuda ka ruju he bila shubha hum haq per hai’n,*
*◈_ Ahle bait ke saamne Aapke akhri irshadaat ke Aapke ye jumle padhe,”_ me Allah ta’aala ka shukr Ada karta hu raahat me bhi aur musibat me bhi, Ya Allah me Aapka shukr Ada karta hu k aapne hume sharafate nabuwat se nawaza aur hume kaan, aankh aur dil diye jisse hum aapki ayaat samjhe aur hume aapne quran sikhaya aur deen ki samajh Ataa farmai, hume aap shukr guzaar bando me dakhil farma lijiye, ”*
*◈_ in khutbaat aur kalmaat ko sunne, padne ke baad baad bhi kya kisi musalman ko ye shubha ho sakta he k Hazrat Husain Raz ki ye hairat angez qurbani apni hukumat v iqtdaar ke liye the, Bade zaalim hai’n wo log Jo us muqaddas hasti ki azimusshan qurbani ko unki tasrihaat ke khilaf baaz duniyavi izzat v iqtdaar ki khatir qaraar dete hai’n, Haqeeqat wahi he Jo shuru me likh chuka hu’n k Hazrat Husain Raz.ki saari qurbani sirf isliye thi,*
*★ Kitaab v sunnat ke qanoon ko sahi tor per rivaaj de’n,*
*★ Islam ke nijaam adal ko az sar no qaa’im kare’n,*
*★ Islaam me khilafat nabuwat ke bajae mulukiyat v Aamriyat ki bid’at ka muqabla kare’n,*
*★ Haq ke muqable me na zor v zar ki numaish se maroub ho’n aur na jaan maal aur aulad ka khof us raaste me haa’il ho, har khof, musibat, mashaqqat me har waqt Allah ko yaad rakhe, aur isi per har haal me tawakkul aur etmaad ho aur badi se badi musibat me bhi uske shukr guzaar bande saabit ho’n,*
*◈_ Koi he Jo jigar gosha e Rasool Sallallahu Alaihivasallam ki is pukaar ko sune aur unke mishan ko unke naqse qadam per anjaam dene ke liye taiyaar ho, unke akhlaq hasna ki pervi ko apni zindgi Ka maqsad banale,*
*⇨Ya Allah hum sabko apni aur apne Rasool Sallallahu Alaihivasallam aur Aapke Ashaab Raziyallahu Anhum v ahle bait athaar ki muhabbat e kaamila aur itteba e kaamil naseeb farmae,*
*⚀•RєԲ:➻┐Shahadate Husain Rd, ( Majmua ifadaat), 240•*
★
*📗_Muharram aur Aashura Ke Faza'il v Masa'il -( Maulana FazlurRahman Aazmi DB),*
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